Mastery-humility model: from convergence to integration

Abstract The perpetuation of dualism has permeated the field of engineering education, resulting in professional outputs not synchronised with personal life. The absence of a spiritual value system persists in the curriculum, which relies on pragmatism, positivism, constructivism, and relativism....

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Main Author: Hassan, Ruslan
Format: Article
Language:English
Published: IIUM Press 2024
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Online Access:http://irep.iium.edu.my/116459/7/116459_Mastery-humility%20model.pdf
http://irep.iium.edu.my/116459/
https://journals.iium.edu.my/shajarah/index.php/shaj/article/view/1939
https://doi.org/10.31436/shajarah.vi.1939
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spelling my.iium.irep.1164592024-12-06T03:46:47Z http://irep.iium.edu.my/116459/ Mastery-humility model: from convergence to integration Hassan, Ruslan BPL Islamic education Abstract The perpetuation of dualism has permeated the field of engineering education, resulting in professional outputs not synchronised with personal life. The absence of a spiritual value system persists in the curriculum, which relies on pragmatism, positivism, constructivism, and relativism. This highlights the pressing need for the integration of spiritual values. This two-step process develops a convergent mastery-humility model using a sequential exploratory design approach. The construct validity, a key aspect of this research, achieved CFI .963≥. 95, TLI .956> .90 and RMSEA .068 < .08, validating the model's reliability. Upon verifying the measurement model, SEM then confirmed the theoretical proposition that mastery and humility form the converging variable. The converging platform is at the state of Al-Adl, the correct position of knowledge is mastery where all things should be, and for man, the proper position is in the ‘sujud’ position, as ‘Abd’. The Islamisation of Knowledge (IOK) takes place when any theoretical development, derivations of formulation, and application is based on the governing concept of Bil-Mizan (balance, equilibrium, justice) towards the state of Al-Adl and then Al-Khaliq. The next step involves this cognisance of meaning. The latter concerns the meaning of our existence with the humility of an Abd who must respect the truth. Hence, cognisance is required to seek the truth and differentiate between the Creator and the created. Thus, integration occurs at the same phase, though, in cognitive and affective domains. In conclusion, for this two-part process, the IOK is given a more defined form preceding the integration in the thought process, invigorating the spiritual dimension in the engineering curriculum. IIUM Press 2024-12-02 Article PeerReviewed application/pdf en http://irep.iium.edu.my/116459/7/116459_Mastery-humility%20model.pdf Hassan, Ruslan (2024) Mastery-humility model: from convergence to integration. Al-Shajarah: Journal of The International Institute of Islamic Thought and Civilization (ISTAC), 2024: Special Issue. pp. 295-318. ISSN 1394-6870 https://journals.iium.edu.my/shajarah/index.php/shaj/article/view/1939 https://doi.org/10.31436/shajarah.vi.1939
institution Universiti Islam Antarabangsa Malaysia
building IIUM Library
collection Institutional Repository
continent Asia
country Malaysia
content_provider International Islamic University Malaysia
content_source IIUM Repository (IREP)
url_provider http://irep.iium.edu.my/
language English
topic BPL Islamic education
spellingShingle BPL Islamic education
Hassan, Ruslan
Mastery-humility model: from convergence to integration
description Abstract The perpetuation of dualism has permeated the field of engineering education, resulting in professional outputs not synchronised with personal life. The absence of a spiritual value system persists in the curriculum, which relies on pragmatism, positivism, constructivism, and relativism. This highlights the pressing need for the integration of spiritual values. This two-step process develops a convergent mastery-humility model using a sequential exploratory design approach. The construct validity, a key aspect of this research, achieved CFI .963≥. 95, TLI .956> .90 and RMSEA .068 < .08, validating the model's reliability. Upon verifying the measurement model, SEM then confirmed the theoretical proposition that mastery and humility form the converging variable. The converging platform is at the state of Al-Adl, the correct position of knowledge is mastery where all things should be, and for man, the proper position is in the ‘sujud’ position, as ‘Abd’. The Islamisation of Knowledge (IOK) takes place when any theoretical development, derivations of formulation, and application is based on the governing concept of Bil-Mizan (balance, equilibrium, justice) towards the state of Al-Adl and then Al-Khaliq. The next step involves this cognisance of meaning. The latter concerns the meaning of our existence with the humility of an Abd who must respect the truth. Hence, cognisance is required to seek the truth and differentiate between the Creator and the created. Thus, integration occurs at the same phase, though, in cognitive and affective domains. In conclusion, for this two-part process, the IOK is given a more defined form preceding the integration in the thought process, invigorating the spiritual dimension in the engineering curriculum.
format Article
author Hassan, Ruslan
author_facet Hassan, Ruslan
author_sort Hassan, Ruslan
title Mastery-humility model: from convergence to integration
title_short Mastery-humility model: from convergence to integration
title_full Mastery-humility model: from convergence to integration
title_fullStr Mastery-humility model: from convergence to integration
title_full_unstemmed Mastery-humility model: from convergence to integration
title_sort mastery-humility model: from convergence to integration
publisher IIUM Press
publishDate 2024
url http://irep.iium.edu.my/116459/7/116459_Mastery-humility%20model.pdf
http://irep.iium.edu.my/116459/
https://journals.iium.edu.my/shajarah/index.php/shaj/article/view/1939
https://doi.org/10.31436/shajarah.vi.1939
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