Al-Zarnuji’s concept of knowledge (‘ilm)

Education is important for every Muslim society as the Prophet made it incumbent on all Muslims. However, the issue of what category of knowledge is permitted for Muslims, the method for imparting this knowledge, and what to impart (content) are arguably the main challenges in Islamic education. Man...

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Main Authors: Huda, Miftachul, Yusuf, Jibrail, Jasmi, Kamarul Azmi, Zakaria, Gamal Nasir
Format: Article
Language:English
Published: SAGE 2016
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Online Access:http://eprints.utm.my/id/eprint/55773/1/MiftachulHuda2016_Al-Zarnuji%27sConceptOfKnowledge.pdf
http://eprints.utm.my/id/eprint/55773/
http://sgo.sagepub.com/content/spsgo/6/3/2158244016666885.full.pdf
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spelling my.utm.557732017-11-14T06:23:16Z http://eprints.utm.my/id/eprint/55773/ Al-Zarnuji’s concept of knowledge (‘ilm) Huda, Miftachul Yusuf, Jibrail Jasmi, Kamarul Azmi Zakaria, Gamal Nasir BP Islam. Bahaism. Theosophy, etc BT Doctrinal Theology BV1460 Religious Education Education is important for every Muslim society as the Prophet made it incumbent on all Muslims. However, the issue of what category of knowledge is permitted for Muslims, the method for imparting this knowledge, and what to impart (content) are arguably the main challenges in Islamic education. Many Muslim scholars have looked at the concept of knowledge from various perspectives. In his monumental work, Ta‘lum al-Muta‘allim, the classical Muslim scholar, Al-Zarnuji, expounds the basic principles of education in Islam, which, indeed, have been used as the teaching methodology by many scholars throughout the Muslim world. Using content analysis, this article evaluates the concept of knowledge and its imperatives in Islam from the perspective of Al-Zarnuji. It was found that Al-Zarnuji classified knowledge into two main categories. One is perceived as the core of society’s survival and is thus seen as binding on the entire society. This is known as fardu kifayah. The other is individually required and is called fardu ‘ayn. He argues that both should be guided by the Islamic religious values. Therefore, Al-Zarnuji considers knowledge as a means for advancement and the perfection of the individual and the society both in this world and the hereafter. This makes his concept of knowledge inseparable from the Islamic ethical values. Al-Zarnuji’s contribution to knowledge lies in the packaging and dissemination of the Islamic academic heritage, particularly, the methodology for teaching and learning which is relevant to all the levels of the education ladder. SAGE 2016-09-01 Article PeerReviewed application/pdf en http://eprints.utm.my/id/eprint/55773/1/MiftachulHuda2016_Al-Zarnuji%27sConceptOfKnowledge.pdf Huda, Miftachul and Yusuf, Jibrail and Jasmi, Kamarul Azmi and Zakaria, Gamal Nasir (2016) Al-Zarnuji’s concept of knowledge (‘ilm). SAGE OPEN, 6 (3). pp. 1-13. ISSN 2158-2440 http://sgo.sagepub.com/content/spsgo/6/3/2158244016666885.full.pdf 10.1177/2158244016666885
institution Universiti Teknologi Malaysia
building UTM Library
collection Institutional Repository
continent Asia
country Malaysia
content_provider Universiti Teknologi Malaysia
content_source UTM Institutional Repository
url_provider http://eprints.utm.my/
language English
topic BP Islam. Bahaism. Theosophy, etc
BT Doctrinal Theology
BV1460 Religious Education
spellingShingle BP Islam. Bahaism. Theosophy, etc
BT Doctrinal Theology
BV1460 Religious Education
Huda, Miftachul
Yusuf, Jibrail
Jasmi, Kamarul Azmi
Zakaria, Gamal Nasir
Al-Zarnuji’s concept of knowledge (‘ilm)
description Education is important for every Muslim society as the Prophet made it incumbent on all Muslims. However, the issue of what category of knowledge is permitted for Muslims, the method for imparting this knowledge, and what to impart (content) are arguably the main challenges in Islamic education. Many Muslim scholars have looked at the concept of knowledge from various perspectives. In his monumental work, Ta‘lum al-Muta‘allim, the classical Muslim scholar, Al-Zarnuji, expounds the basic principles of education in Islam, which, indeed, have been used as the teaching methodology by many scholars throughout the Muslim world. Using content analysis, this article evaluates the concept of knowledge and its imperatives in Islam from the perspective of Al-Zarnuji. It was found that Al-Zarnuji classified knowledge into two main categories. One is perceived as the core of society’s survival and is thus seen as binding on the entire society. This is known as fardu kifayah. The other is individually required and is called fardu ‘ayn. He argues that both should be guided by the Islamic religious values. Therefore, Al-Zarnuji considers knowledge as a means for advancement and the perfection of the individual and the society both in this world and the hereafter. This makes his concept of knowledge inseparable from the Islamic ethical values. Al-Zarnuji’s contribution to knowledge lies in the packaging and dissemination of the Islamic academic heritage, particularly, the methodology for teaching and learning which is relevant to all the levels of the education ladder.
format Article
author Huda, Miftachul
Yusuf, Jibrail
Jasmi, Kamarul Azmi
Zakaria, Gamal Nasir
author_facet Huda, Miftachul
Yusuf, Jibrail
Jasmi, Kamarul Azmi
Zakaria, Gamal Nasir
author_sort Huda, Miftachul
title Al-Zarnuji’s concept of knowledge (‘ilm)
title_short Al-Zarnuji’s concept of knowledge (‘ilm)
title_full Al-Zarnuji’s concept of knowledge (‘ilm)
title_fullStr Al-Zarnuji’s concept of knowledge (‘ilm)
title_full_unstemmed Al-Zarnuji’s concept of knowledge (‘ilm)
title_sort al-zarnuji’s concept of knowledge (‘ilm)
publisher SAGE
publishDate 2016
url http://eprints.utm.my/id/eprint/55773/1/MiftachulHuda2016_Al-Zarnuji%27sConceptOfKnowledge.pdf
http://eprints.utm.my/id/eprint/55773/
http://sgo.sagepub.com/content/spsgo/6/3/2158244016666885.full.pdf
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score 13.209306