Three-dimensional (3D) printing of organs according to the perspective of Islamic law

The outburst of the fourth Industrial Revolution had a significant impact on many aspects of life. The discovery of new technologies in medicine has resulted in innovations: organ transplants. The introduction of three-dimensional (3D) organ printing technology promises improvements to the field. Or...

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Main Authors: Sabri, Anir Mursyida, Ramli, Mohd. Anuar, Abdul Rahman, Noor Naemah, Hamdan, Mohammad Naqib
Format: Article
Published: Centre for Biomedical Ethics, Yong Loo Lin School of Medicine, National University 2023
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Online Access:http://eprints.utm.my/105376/
http://dx.doi.org/10.1007/s41649-022-00210-9
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spelling my.utm.1053762024-04-24T06:43:41Z http://eprints.utm.my/105376/ Three-dimensional (3D) printing of organs according to the perspective of Islamic law Sabri, Anir Mursyida Ramli, Mohd. Anuar Abdul Rahman, Noor Naemah Hamdan, Mohammad Naqib H Social Sciences (General) The outburst of the fourth Industrial Revolution had a significant impact on many aspects of life. The discovery of new technologies in medicine has resulted in innovations: organ transplants. The introduction of three-dimensional (3D) organ printing technology promises improvements to the field. Organs such as the liver, kidneys, heart and others are printed to meet the needs of the actual organs. However, the production of prototype organs to replace the original organs is associated with the issue of changing the creation of Allah. Accordingly, this study will analyse the issue of changing the creation of God in three-dimensional (3D) organ printing technology according to the perspective of Islamic law. Several appropriate methodologies in Islamic law (usul fiqh) are used such as legal reasoning through maqasid shariah perspective and analogical reasoning. The result shows that three-dimensional (3D) organ printing technology falls under the permissible category of changing the creation of Allah because it can save human lives. The production of organs through 3D printing involving changes included in the category of necessity (daruri) and need (hajiy) is permissible, but the category of desirable (tahsini) requires further specifications. Centre for Biomedical Ethics, Yong Loo Lin School of Medicine, National University 2023 Article PeerReviewed Sabri, Anir Mursyida and Ramli, Mohd. Anuar and Abdul Rahman, Noor Naemah and Hamdan, Mohammad Naqib (2023) Three-dimensional (3D) printing of organs according to the perspective of Islamic law. Asian Bioethics ReviewVolume , Issue , Pages -, 15 (1). pp. 69-80. ISSN 1793-8759 http://dx.doi.org/10.1007/s41649-022-00210-9 DOI : 10.1007/s41649-022-00210-9
institution Universiti Teknologi Malaysia
building UTM Library
collection Institutional Repository
continent Asia
country Malaysia
content_provider Universiti Teknologi Malaysia
content_source UTM Institutional Repository
url_provider http://eprints.utm.my/
topic H Social Sciences (General)
spellingShingle H Social Sciences (General)
Sabri, Anir Mursyida
Ramli, Mohd. Anuar
Abdul Rahman, Noor Naemah
Hamdan, Mohammad Naqib
Three-dimensional (3D) printing of organs according to the perspective of Islamic law
description The outburst of the fourth Industrial Revolution had a significant impact on many aspects of life. The discovery of new technologies in medicine has resulted in innovations: organ transplants. The introduction of three-dimensional (3D) organ printing technology promises improvements to the field. Organs such as the liver, kidneys, heart and others are printed to meet the needs of the actual organs. However, the production of prototype organs to replace the original organs is associated with the issue of changing the creation of Allah. Accordingly, this study will analyse the issue of changing the creation of God in three-dimensional (3D) organ printing technology according to the perspective of Islamic law. Several appropriate methodologies in Islamic law (usul fiqh) are used such as legal reasoning through maqasid shariah perspective and analogical reasoning. The result shows that three-dimensional (3D) organ printing technology falls under the permissible category of changing the creation of Allah because it can save human lives. The production of organs through 3D printing involving changes included in the category of necessity (daruri) and need (hajiy) is permissible, but the category of desirable (tahsini) requires further specifications.
format Article
author Sabri, Anir Mursyida
Ramli, Mohd. Anuar
Abdul Rahman, Noor Naemah
Hamdan, Mohammad Naqib
author_facet Sabri, Anir Mursyida
Ramli, Mohd. Anuar
Abdul Rahman, Noor Naemah
Hamdan, Mohammad Naqib
author_sort Sabri, Anir Mursyida
title Three-dimensional (3D) printing of organs according to the perspective of Islamic law
title_short Three-dimensional (3D) printing of organs according to the perspective of Islamic law
title_full Three-dimensional (3D) printing of organs according to the perspective of Islamic law
title_fullStr Three-dimensional (3D) printing of organs according to the perspective of Islamic law
title_full_unstemmed Three-dimensional (3D) printing of organs according to the perspective of Islamic law
title_sort three-dimensional (3d) printing of organs according to the perspective of islamic law
publisher Centre for Biomedical Ethics, Yong Loo Lin School of Medicine, National University
publishDate 2023
url http://eprints.utm.my/105376/
http://dx.doi.org/10.1007/s41649-022-00210-9
_version_ 1797906007296311296
score 13.214268