Post-Ghazali Islamic philosophy in the Sunni and Shi‘ite traditions
This study refutes the unfounded yet prevalent view among Western scholars and some contemporary Muslim scholars that Islamic philosophy has declined after al-Ghazali due to his vehement critique of the philosophers. This study supports the previous studies by George Saliba and Frank Griffel who cri...
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University of Malaya
2023
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my.utm.1049382024-04-01T06:12:57Z http://eprints.utm.my/104938/ Post-Ghazali Islamic philosophy in the Sunni and Shi‘ite traditions A. Haris, Khalif Muammar Rizky Febrian, Rizky Febrian BP Islam. Bahaism. Theosophy, etc This study refutes the unfounded yet prevalent view among Western scholars and some contemporary Muslim scholars that Islamic philosophy has declined after al-Ghazali due to his vehement critique of the philosophers. This study supports the previous studies by George Saliba and Frank Griffel who criticised the decline narrative and argued that Islamic philosophy and science continue to thrive after al-Ghazali. Moreover, this study gives a general overview of the development of intellectual sciences which include works on metaphysics, epistemology, logic, ethics and politics both in the Sunni and Shi?ite traditions, and especially in the Malay world. Contrary to the decline narrative, the study shows that the Sunni epistemic framework which was crystalized in al-Ghazali’s work contributed positively to the development of Islamic philosophy. His critique of Aristotelianism should be considered part of the Islamisation of Greek philosophy, and his works laid down a robust foundation for the development of intellectual sciences in the Islamic world. University of Malaya 2023 Article PeerReviewed A. Haris, Khalif Muammar and Rizky Febrian, Rizky Febrian (2023) Post-Ghazali Islamic philosophy in the Sunni and Shi‘ite traditions. Afkar, 25 (2). pp. 459-498. ISSN 1511-8819 https://ejournal.um.edu.my/index.php/afkar/article/view/48963 NA |
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BP Islam. Bahaism. Theosophy, etc A. Haris, Khalif Muammar Rizky Febrian, Rizky Febrian Post-Ghazali Islamic philosophy in the Sunni and Shi‘ite traditions |
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This study refutes the unfounded yet prevalent view among Western scholars and some contemporary Muslim scholars that Islamic philosophy has declined after al-Ghazali due to his vehement critique of the philosophers. This study supports the previous studies by George Saliba and Frank Griffel who criticised the decline narrative and argued that Islamic philosophy and science continue to thrive after al-Ghazali. Moreover, this study gives a general overview of the development of intellectual sciences which include works on metaphysics, epistemology, logic, ethics and politics both in the Sunni and Shi?ite traditions, and especially in the Malay world. Contrary to the decline narrative, the study shows that the Sunni epistemic framework which was crystalized in al-Ghazali’s work contributed positively to the development of Islamic philosophy. His critique of Aristotelianism should be considered part of the Islamisation of Greek philosophy, and his works laid down a robust foundation for the development of intellectual sciences in the Islamic world. |
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Article |
author |
A. Haris, Khalif Muammar Rizky Febrian, Rizky Febrian |
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A. Haris, Khalif Muammar Rizky Febrian, Rizky Febrian |
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A. Haris, Khalif Muammar |
title |
Post-Ghazali Islamic philosophy in the Sunni and Shi‘ite traditions |
title_short |
Post-Ghazali Islamic philosophy in the Sunni and Shi‘ite traditions |
title_full |
Post-Ghazali Islamic philosophy in the Sunni and Shi‘ite traditions |
title_fullStr |
Post-Ghazali Islamic philosophy in the Sunni and Shi‘ite traditions |
title_full_unstemmed |
Post-Ghazali Islamic philosophy in the Sunni and Shi‘ite traditions |
title_sort |
post-ghazali islamic philosophy in the sunni and shi‘ite traditions |
publisher |
University of Malaya |
publishDate |
2023 |
url |
http://eprints.utm.my/104938/ https://ejournal.um.edu.my/index.php/afkar/article/view/48963 |
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1797905674612506624 |
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13.211869 |