تقسسيما الشاطبي للمقاصد الشرعية وتصنيفه الأحكام الفقهية والخلقية تحتها : دراسة تحليلية نقدية
The study seeks to consolidate the link between the shariah objectives (maqasid), including the three levels of (necessities, needs and luxuries), and juristic rulls and ethical rulls of the shariah. The study aims to analyze at Shatibi’s classification of maqasid, especially his classification o...
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2019
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my.usim-179622019-04-08T07:50:10Z تقسسيما الشاطبي للمقاصد الشرعية وتصنيفه الأحكام الفقهية والخلقية تحتها : دراسة تحليلية نقدية Abduul-Mawla Mohamad M.A Kheblil The study seeks to consolidate the link between the shariah objectives (maqasid), including the three levels of (necessities, needs and luxuries), and juristic rulls and ethical rulls of the shariah. The study aims to analyze at Shatibi’s classification of maqasid, especially his classification of jurisprudential and ethic Islamic rulings as luxuries while they can be upgraded to the necessity level. The study highlights his criteria to distinguish the three level and their relations, and clarifies the confusion in arranging the rulings in the three levels.The study executes the inductive approach by examining al- Shatibi’s views’ in his book (al-Mwafaqaat) to conclude his criteria to classify the maqasid and then to apply these criteria. The analytical qualitative method is implemented as well to analyze and extrapolate al-Shatibi’s views about the classification. Furthermore, the critical method is also implemented by a comprehensive examination of the topic of the study. The findings reveal that al-Shatibi classified the maqasid based on many aspects, mainly the combination of the duty bearer (mukallaf) and his intention which relates to the shariah’s purpose. The findings also reveal that some of al- Shatibi’s classifications of the jurisprudential rulings, classified by al- Shatibi’s as luxuries, are more appropriate to be upgraded to the level of necessity or at least to the level of needs. Examining the ethic rulings is another significant finding. The study finds that the behavioral rulings vary as some rulings are reflected on the key morals which the shariah objectives classify as necessity level while behavioral rulings which based on noble moral traits can be classified as luxuries. 2019-04-08T07:50:10Z 2019-04-08T07:50:10Z 2018 Thesis http://ddms.usim.edu.my:80/jspui/handle/123456789/17962 ar Universiti Sains Islam Malaysia |
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The study seeks to consolidate the link between the shariah objectives (maqasid),
including the three levels of (necessities, needs and luxuries), and juristic rulls and ethical
rulls of the shariah. The study aims to analyze at Shatibi’s classification of maqasid,
especially his classification of jurisprudential and ethic Islamic rulings as luxuries while
they can be upgraded to the necessity level. The study highlights his criteria to
distinguish the three level and their relations, and clarifies the confusion in arranging the
rulings in the three levels.The study executes the inductive approach by examining al-
Shatibi’s views’ in his book (al-Mwafaqaat) to conclude his criteria to classify the
maqasid and then to apply these criteria. The analytical qualitative method is
implemented as well to analyze and extrapolate al-Shatibi’s views about the
classification. Furthermore, the critical method is also implemented by a comprehensive
examination of the topic of the study. The findings reveal that al-Shatibi classified the
maqasid based on many aspects, mainly the combination of the duty bearer (mukallaf)
and his intention which relates to the shariah’s purpose. The findings also reveal that
some of al- Shatibi’s classifications of the jurisprudential rulings, classified by al-
Shatibi’s as luxuries, are more appropriate to be upgraded to the level of necessity or at
least to the level of needs. Examining the ethic rulings is another significant finding. The
study finds that the behavioral rulings vary as some rulings are reflected on the key
morals which the shariah objectives classify as necessity level while behavioral rulings
which based on noble moral traits can be classified as luxuries. |
format |
Thesis |
author |
Abduul-Mawla Mohamad M.A Kheblil |
spellingShingle |
Abduul-Mawla Mohamad M.A Kheblil تقسسيما الشاطبي للمقاصد الشرعية وتصنيفه الأحكام الفقهية والخلقية تحتها : دراسة تحليلية نقدية |
author_facet |
Abduul-Mawla Mohamad M.A Kheblil |
author_sort |
Abduul-Mawla Mohamad M.A Kheblil |
title |
تقسسيما الشاطبي للمقاصد الشرعية وتصنيفه الأحكام الفقهية والخلقية تحتها : دراسة تحليلية نقدية |
title_short |
تقسسيما الشاطبي للمقاصد الشرعية وتصنيفه الأحكام الفقهية والخلقية تحتها : دراسة تحليلية نقدية |
title_full |
تقسسيما الشاطبي للمقاصد الشرعية وتصنيفه الأحكام الفقهية والخلقية تحتها : دراسة تحليلية نقدية |
title_fullStr |
تقسسيما الشاطبي للمقاصد الشرعية وتصنيفه الأحكام الفقهية والخلقية تحتها : دراسة تحليلية نقدية |
title_full_unstemmed |
تقسسيما الشاطبي للمقاصد الشرعية وتصنيفه الأحكام الفقهية والخلقية تحتها : دراسة تحليلية نقدية |
title_sort |
تقسسيما الشاطبي للمقاصد الشرعية وتصنيفه الأحكام الفقهية والخلقية تحتها : دراسة تحليلية نقدية |
publisher |
Universiti Sains Islam Malaysia |
publishDate |
2019 |
url |
http://ddms.usim.edu.my:80/jspui/handle/123456789/17962 |
_version_ |
1645154581993226240 |
score |
13.214268 |