Penerimaan Penggunaan Istilah Mualaf Dalam Kalangan Mualaf di Malaysia

The difference of thinking leads to diversity of the use of the term for particular issue. There is a wide term used to the new convert to Islam as convert Muslim, new brothers and sisters, a brother Muslim, reverted Muslim and mualaf. However, the question arises regarding the most appropriate...

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Main Author: Irwan , M.S, Azman , A.R, Mahazan , A.M, Nuradli Ridzwan Shah ,M.D, Wan Mohd. Fazrul Azdi , W.R, Rose Irnawaty Ibrahim, Siti Nurunnajwa Shamsudin, Nusaibah Anuar Musaddad, Norlina Ismail
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Published: Universiti Sains Islam Malaysia 2017
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Online Access:http://ddms.usim.edu.my:80/jspui/handle/123456789/14080
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spelling my.usim-140802017-02-23T06:43:58Z Penerimaan Penggunaan Istilah Mualaf Dalam Kalangan Mualaf di Malaysia Irwan , M.S, Azman , A.R, Mahazan , A.M, Nuradli Ridzwan Shah ,M.D, Wan Mohd. Fazrul Azdi , W.R, Rose Irnawaty Ibrahim, Siti Nurunnajwa Shamsudin, Nusaibah Anuar Musaddad, Norlina Ismail Converts, Convert terms, Limitation of converts, Islam, Malaysia. The difference of thinking leads to diversity of the use of the term for particular issue. There is a wide term used to the new convert to Islam as convert Muslim, new brothers and sisters, a brother Muslim, reverted Muslim and mualaf. However, the question arises regarding the most appropriate term to use for this group either in everyday conversation or even in terms of its use in academic and legal. Therefore, this article will discuss the concept of the mualaf and use of the term for the new converts to Islam in Malaysia. The main objective of this article is to review the new brother’s acceptance of the use of the term mualaf and the call duration limit in accordance with the decision of the Council of Islamic Religion in each country in Malaysia as well as to propose an appropriate period for the use of the term. This article uses the method of qualitative focus groups as a mechanism to get the information and necessary data. A total of 9 individuals from a variety of backgrounds and ages was chosen as informants. Each informant interviewed for 10 minutes and asked the same question. These interviews using semistructured questions for opening space to the informant to share their opinions and experiences. The article found that most converts never showed any negative response to the use of the term mualaf, but they are prefer being called Muslim brothers because the terms itself does not indicate any gap between the same religious. 2017-02-23T06:43:58Z 2017-02-23T06:43:58Z 2016 0127- 8886 http://ddms.usim.edu.my:80/jspui/handle/123456789/14080 Vol 6 2015; Universiti Sains Islam Malaysia
institution Universiti Sains Islam Malaysia
building USIM Library
collection Institutional Repository
continent Asia
country Malaysia
content_provider Universit Sains Islam i Malaysia
content_source USIM Institutional Repository
url_provider http://ddms.usim.edu.my/
topic Converts, Convert terms, Limitation of converts, Islam, Malaysia.
spellingShingle Converts, Convert terms, Limitation of converts, Islam, Malaysia.
Irwan , M.S, Azman , A.R, Mahazan , A.M, Nuradli Ridzwan Shah ,M.D, Wan Mohd. Fazrul Azdi , W.R, Rose Irnawaty Ibrahim, Siti Nurunnajwa Shamsudin, Nusaibah Anuar Musaddad, Norlina Ismail
Penerimaan Penggunaan Istilah Mualaf Dalam Kalangan Mualaf di Malaysia
description The difference of thinking leads to diversity of the use of the term for particular issue. There is a wide term used to the new convert to Islam as convert Muslim, new brothers and sisters, a brother Muslim, reverted Muslim and mualaf. However, the question arises regarding the most appropriate term to use for this group either in everyday conversation or even in terms of its use in academic and legal. Therefore, this article will discuss the concept of the mualaf and use of the term for the new converts to Islam in Malaysia. The main objective of this article is to review the new brother’s acceptance of the use of the term mualaf and the call duration limit in accordance with the decision of the Council of Islamic Religion in each country in Malaysia as well as to propose an appropriate period for the use of the term. This article uses the method of qualitative focus groups as a mechanism to get the information and necessary data. A total of 9 individuals from a variety of backgrounds and ages was chosen as informants. Each informant interviewed for 10 minutes and asked the same question. These interviews using semistructured questions for opening space to the informant to share their opinions and experiences. The article found that most converts never showed any negative response to the use of the term mualaf, but they are prefer being called Muslim brothers because the terms itself does not indicate any gap between the same religious.
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author Irwan , M.S, Azman , A.R, Mahazan , A.M, Nuradli Ridzwan Shah ,M.D, Wan Mohd. Fazrul Azdi , W.R, Rose Irnawaty Ibrahim, Siti Nurunnajwa Shamsudin, Nusaibah Anuar Musaddad, Norlina Ismail
author_facet Irwan , M.S, Azman , A.R, Mahazan , A.M, Nuradli Ridzwan Shah ,M.D, Wan Mohd. Fazrul Azdi , W.R, Rose Irnawaty Ibrahim, Siti Nurunnajwa Shamsudin, Nusaibah Anuar Musaddad, Norlina Ismail
author_sort Irwan , M.S, Azman , A.R, Mahazan , A.M, Nuradli Ridzwan Shah ,M.D, Wan Mohd. Fazrul Azdi , W.R, Rose Irnawaty Ibrahim, Siti Nurunnajwa Shamsudin, Nusaibah Anuar Musaddad, Norlina Ismail
title Penerimaan Penggunaan Istilah Mualaf Dalam Kalangan Mualaf di Malaysia
title_short Penerimaan Penggunaan Istilah Mualaf Dalam Kalangan Mualaf di Malaysia
title_full Penerimaan Penggunaan Istilah Mualaf Dalam Kalangan Mualaf di Malaysia
title_fullStr Penerimaan Penggunaan Istilah Mualaf Dalam Kalangan Mualaf di Malaysia
title_full_unstemmed Penerimaan Penggunaan Istilah Mualaf Dalam Kalangan Mualaf di Malaysia
title_sort penerimaan penggunaan istilah mualaf dalam kalangan mualaf di malaysia
publisher Universiti Sains Islam Malaysia
publishDate 2017
url http://ddms.usim.edu.my:80/jspui/handle/123456789/14080
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score 13.214268