Becoming like us : Conversion and Penan-ness at Long Beruang, Sarawak.’
How did the Penan of Sarawak, East Malaysia stop their nomadic life and become settled farmers and retain their identity as Penan? This article presents the memories of settled Kelabit and the neighbouring Penan of a time when they were reluctant to meet one another, when the Penan were nomadic. The...
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| Main Authors: | , |
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| Format: | Article |
| Language: | English |
| Published: |
Liverpool University Press
2023
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| Subjects: | |
| Online Access: | http://ir.unimas.my/id/eprint/43476/1/Becoming.pdf http://ir.unimas.my/id/eprint/43476/ https://www.liverpooluniversitypress.co.uk/doi/10.3828/hgr.2020.2 https://doi.org/10.3828/hgr.2020.2 |
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| Summary: | How did the Penan of Sarawak, East Malaysia stop their nomadic life and become settled farmers and retain their identity as Penan? This article presents the memories of settled Kelabit and the neighbouring Penan of a time when they were reluctant to meet one another, when the Penan were nomadic. Their lifestyles were very different: the Penan were wary of outsiders, and the Kelabit children were scared of the Penan. The processes which brought about change between these two groups was motivated by the Kelabit urge to evangelize to the Penan. They began meeting and sharing food. Gradually, the Kelabit farmers encouraged the Penan ‘to become like us,’ to settle as their neighbours at Long Beruang and become Christians like them. Eventually the Penan become successful padi-farmers and make their livelihood from both the forest where they hunt and forage and from the padi fields for rice. However, this did not lead to the assimilation of the Penan by the Kelabit but to a deliberate greater expression of Penan identity. This appears to be in keeping with phenomena elsewhere in the world, which suggest when an ethnic group is under threat from external forces and assimilation, people assert their ethnic identity. |
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