Kinship Terminology of the Bau-Jagoi Bidayuh in Sarawak, Malaysia

This paper explores the kinship terms of the Bidayuh of Sarawak, focusing on the Bau-Jagoi subgroup variation as well as their cultural concept of kinship. The data for this paper was obtained through participant observation and interviews with four informants from two villages in Bau District, Sara...

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Main Author: Yvonne Michelle, Campbell
Format: Article
Language:English
Published: Department of English Education, Faculty of Teacher Training and Education, Universitas Syiah Kuala, Banda Aceh, Indonesia 2021
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Online Access:http://ir.unimas.my/id/eprint/35274/3/abstract.pdf
http://ir.unimas.my/id/eprint/35274/
http://jurnal.unsyiah.ac.id/SiELE
https://doi.org/10.24815/siele.v8i2.19035
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spelling my.unimas.ir.352742023-10-13T07:56:13Z http://ir.unimas.my/id/eprint/35274/ Kinship Terminology of the Bau-Jagoi Bidayuh in Sarawak, Malaysia Yvonne Michelle, Campbell A11 Universiti Malaysia Sarawak-- Periodicals --Journal. PL Languages and literatures of Eastern Asia, Africa, Oceania This paper explores the kinship terms of the Bidayuh of Sarawak, focusing on the Bau-Jagoi subgroup variation as well as their cultural concept of kinship. The data for this paper was obtained through participant observation and interviews with four informants from two villages in Bau District, Sarawak, Malaysia, which are Kupuo Sarasot, located in the Jagoi area and Kupuo Barieng in the Singai area. The data analysis showed that the Bidayuh held on firmly to the Madih concept¸ in which all members of the village are considered ‘one family’. The Bidayuh kinship terms do refer to birth order but with emphasis on the older generations. Gender is not emphasized in the Bidayuh kinship terms but refers to a specific gender. Two main adjectives are added after the kinship terms, which are dari’ (male) and dayung (female). The address terms also focus on the older generations while most of the younger generations are addressed by their names. These two areas, even though considered under one subgroup, have their unique practices when it comes to kinship terms. However, due to modernization and urbanisation, the influence of the Malay and English language could be clearly seen in the Bidayuh address terms, replacing the Bidayuh equivalent. Department of English Education, Faculty of Teacher Training and Education, Universitas Syiah Kuala, Banda Aceh, Indonesia 2021-05-03 Article PeerReviewed text en http://ir.unimas.my/id/eprint/35274/3/abstract.pdf Yvonne Michelle, Campbell (2021) Kinship Terminology of the Bau-Jagoi Bidayuh in Sarawak, Malaysia. Studies in English Language and Education, 8 (2). pp. 833-843. ISSN 2461-0275 http://jurnal.unsyiah.ac.id/SiELE https://doi.org/10.24815/siele.v8i2.19035
institution Universiti Malaysia Sarawak
building Centre for Academic Information Services (CAIS)
collection Institutional Repository
continent Asia
country Malaysia
content_provider Universiti Malaysia Sarawak
content_source UNIMAS Institutional Repository
url_provider http://ir.unimas.my/
language English
topic A11 Universiti Malaysia Sarawak-- Periodicals --Journal.
PL Languages and literatures of Eastern Asia, Africa, Oceania
spellingShingle A11 Universiti Malaysia Sarawak-- Periodicals --Journal.
PL Languages and literatures of Eastern Asia, Africa, Oceania
Yvonne Michelle, Campbell
Kinship Terminology of the Bau-Jagoi Bidayuh in Sarawak, Malaysia
description This paper explores the kinship terms of the Bidayuh of Sarawak, focusing on the Bau-Jagoi subgroup variation as well as their cultural concept of kinship. The data for this paper was obtained through participant observation and interviews with four informants from two villages in Bau District, Sarawak, Malaysia, which are Kupuo Sarasot, located in the Jagoi area and Kupuo Barieng in the Singai area. The data analysis showed that the Bidayuh held on firmly to the Madih concept¸ in which all members of the village are considered ‘one family’. The Bidayuh kinship terms do refer to birth order but with emphasis on the older generations. Gender is not emphasized in the Bidayuh kinship terms but refers to a specific gender. Two main adjectives are added after the kinship terms, which are dari’ (male) and dayung (female). The address terms also focus on the older generations while most of the younger generations are addressed by their names. These two areas, even though considered under one subgroup, have their unique practices when it comes to kinship terms. However, due to modernization and urbanisation, the influence of the Malay and English language could be clearly seen in the Bidayuh address terms, replacing the Bidayuh equivalent.
format Article
author Yvonne Michelle, Campbell
author_facet Yvonne Michelle, Campbell
author_sort Yvonne Michelle, Campbell
title Kinship Terminology of the Bau-Jagoi Bidayuh in Sarawak, Malaysia
title_short Kinship Terminology of the Bau-Jagoi Bidayuh in Sarawak, Malaysia
title_full Kinship Terminology of the Bau-Jagoi Bidayuh in Sarawak, Malaysia
title_fullStr Kinship Terminology of the Bau-Jagoi Bidayuh in Sarawak, Malaysia
title_full_unstemmed Kinship Terminology of the Bau-Jagoi Bidayuh in Sarawak, Malaysia
title_sort kinship terminology of the bau-jagoi bidayuh in sarawak, malaysia
publisher Department of English Education, Faculty of Teacher Training and Education, Universitas Syiah Kuala, Banda Aceh, Indonesia
publishDate 2021
url http://ir.unimas.my/id/eprint/35274/3/abstract.pdf
http://ir.unimas.my/id/eprint/35274/
http://jurnal.unsyiah.ac.id/SiELE
https://doi.org/10.24815/siele.v8i2.19035
_version_ 1781710317652279296
score 13.18916