Conserving and Sustaining Culture through Sarawak Traditional Malay Woman Headscarves

The traditionally Sarawak Malay woman headscarf is known as Tudong Selayah Keringkam. It is a hand-made identical embroidery headscarf, produced with articulate skills, creativity, and imagination and worn as a social identity among the Malay women in Sarawak. This paper argues that the Selayah and...

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Main Authors: Awang, Rozaimie, Rashidah, Bolhassan, Regina Garai, Abdullah, Aiza, Johari
Format: Article
Language:English
Published: 2020
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Online Access:http://ir.unimas.my/id/eprint/31081/1/awang.pdf
http://ir.unimas.my/id/eprint/31081/
http://myjms.moe.gov.my/index.php/IJSMS/article/view/9856
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spelling my.unimas.ir.310812021-04-01T03:48:08Z http://ir.unimas.my/id/eprint/31081/ Conserving and Sustaining Culture through Sarawak Traditional Malay Woman Headscarves Awang, Rozaimie Rashidah, Bolhassan Regina Garai, Abdullah Aiza, Johari H Social Sciences (General) The traditionally Sarawak Malay woman headscarf is known as Tudong Selayah Keringkam. It is a hand-made identical embroidery headscarf, produced with articulate skills, creativity, and imagination and worn as a social identity among the Malay women in Sarawak. This paper argues that the Selayah and the Keringkam are two different pieces of headscarves artwork. This paper also foresees the reasons behind the depletion of interest and skills of producing this artifact among the younger generation, to a large extent, making the cultural sustainability of the traditional headscarves in Sarawak to become less significant. Hence, the objectives of this paper are to explore the distinction between Selayah and Keringkam. In this transcendental phenomenological paper, the ‘framing approach’ is used in the in-depth interviews conducted with Selayah Keringkam weavers and Malay elders. This paper apparently has found the little provision to the distinction between Selayah and Keringkam. However, there are five elements posited which have contributed to the depletion of interest among the young generation in the production of Selayah Keringkam. Those elements are labelled as Price, Realism, Technology, Proficient and Insight. Nonetheless, this paper is significant in highlighting the Selayah Keringkam as one of the key material cultures in sustaining Sarawak Malay heritage. Preserving and sustaining the social identity is crucial which potentially becomes central to the tourism products and commercially plated onto the international arena of fashion, art, and design. 2020 Article PeerReviewed text en http://ir.unimas.my/id/eprint/31081/1/awang.pdf Awang, Rozaimie and Rashidah, Bolhassan and Regina Garai, Abdullah and Aiza, Johari (2020) Conserving and Sustaining Culture through Sarawak Traditional Malay Woman Headscarves. International Journal of Service Management and Sustainability, 5 (1). pp. 21-40. ISSN 2550-1569 http://myjms.moe.gov.my/index.php/IJSMS/article/view/9856 10.24191/ijsms.v5i1.9856
institution Universiti Malaysia Sarawak
building Centre for Academic Information Services (CAIS)
collection Institutional Repository
continent Asia
country Malaysia
content_provider Universiti Malaysia Sarawak
content_source UNIMAS Institutional Repository
url_provider http://ir.unimas.my/
language English
topic H Social Sciences (General)
spellingShingle H Social Sciences (General)
Awang, Rozaimie
Rashidah, Bolhassan
Regina Garai, Abdullah
Aiza, Johari
Conserving and Sustaining Culture through Sarawak Traditional Malay Woman Headscarves
description The traditionally Sarawak Malay woman headscarf is known as Tudong Selayah Keringkam. It is a hand-made identical embroidery headscarf, produced with articulate skills, creativity, and imagination and worn as a social identity among the Malay women in Sarawak. This paper argues that the Selayah and the Keringkam are two different pieces of headscarves artwork. This paper also foresees the reasons behind the depletion of interest and skills of producing this artifact among the younger generation, to a large extent, making the cultural sustainability of the traditional headscarves in Sarawak to become less significant. Hence, the objectives of this paper are to explore the distinction between Selayah and Keringkam. In this transcendental phenomenological paper, the ‘framing approach’ is used in the in-depth interviews conducted with Selayah Keringkam weavers and Malay elders. This paper apparently has found the little provision to the distinction between Selayah and Keringkam. However, there are five elements posited which have contributed to the depletion of interest among the young generation in the production of Selayah Keringkam. Those elements are labelled as Price, Realism, Technology, Proficient and Insight. Nonetheless, this paper is significant in highlighting the Selayah Keringkam as one of the key material cultures in sustaining Sarawak Malay heritage. Preserving and sustaining the social identity is crucial which potentially becomes central to the tourism products and commercially plated onto the international arena of fashion, art, and design.
format Article
author Awang, Rozaimie
Rashidah, Bolhassan
Regina Garai, Abdullah
Aiza, Johari
author_facet Awang, Rozaimie
Rashidah, Bolhassan
Regina Garai, Abdullah
Aiza, Johari
author_sort Awang, Rozaimie
title Conserving and Sustaining Culture through Sarawak Traditional Malay Woman Headscarves
title_short Conserving and Sustaining Culture through Sarawak Traditional Malay Woman Headscarves
title_full Conserving and Sustaining Culture through Sarawak Traditional Malay Woman Headscarves
title_fullStr Conserving and Sustaining Culture through Sarawak Traditional Malay Woman Headscarves
title_full_unstemmed Conserving and Sustaining Culture through Sarawak Traditional Malay Woman Headscarves
title_sort conserving and sustaining culture through sarawak traditional malay woman headscarves
publishDate 2020
url http://ir.unimas.my/id/eprint/31081/1/awang.pdf
http://ir.unimas.my/id/eprint/31081/
http://myjms.moe.gov.my/index.php/IJSMS/article/view/9856
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score 13.160551