Stones and Power in the Kelapang: Indigeneity and Kelabit and Ngurek Narratives

There are traces of early settlement in the lower Kelapang River in Sarawak, Borneo indicated through stone graves, menhirs and stone mounds. Recollections of histories of these sites by the local Christian Kelabit population are hazy, and until the recent resurgence of interest in the stone culture...

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Main Author: Valerie, Mashman
Format: Book Section
Published: Springer, Singapore 2017
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Online Access:http://ir.unimas.my/id/eprint/17348/
https://link.springer.com/chapter/10.1007/978-981-10-0672-2_19
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spelling my.unimas.ir.173482017-08-22T02:16:07Z http://ir.unimas.my/id/eprint/17348/ Stones and Power in the Kelapang: Indigeneity and Kelabit and Ngurek Narratives Valerie, Mashman H Social Sciences (General) There are traces of early settlement in the lower Kelapang River in Sarawak, Borneo indicated through stone graves, menhirs and stone mounds. Recollections of histories of these sites by the local Christian Kelabit population are hazy, and until the recent resurgence of interest in the stone culture in the area, people were reluctant to visit these places as they were associated with death and the spirit world. A contemporary Kelabit narrative outlines previous occupation of the area with the Ngurek as ‘our people’, and paradoxically states that the Kelabit alone built the stone monuments. This in line with other claims in the highlands of an exclusive association with the stone culture, and can be understood as one of latent indigeneity as it highlights attachment to territory and excludes other groups. Parallel Ngurek narratives in circulation link their settlement in the Kelapang to a time when the Ngurek had supernatural power that enabled them to cut stone. These stories also explain the loss of this supernatural power, the decline of the culture of stone grave and mounds, and the reduction of their population after the Ngurek community left the area. Exploring the gap between parallel accounts of histories in the area creates a future opening for a more dynamic heterogeneous history of the Kelabit highlands and the stone culture. This indicates a need for reconsideration of notions of indigeneity and identity. Springer, Singapore 2017 Book Section PeerReviewed Valerie, Mashman (2017) Stones and Power in the Kelapang: Indigeneity and Kelabit and Ngurek Narratives. In: Borneo Studies in History, Society and Culture. Asia in Transition, 4 . Springer, Singapore, pp. 405-425. ISBN 978-981-10-0671-5 (Print) https://link.springer.com/chapter/10.1007/978-981-10-0672-2_19 DOI https://doi.org/10.1007/978-981-10-0672-2_19
institution Universiti Malaysia Sarawak
building Centre for Academic Information Services (CAIS)
collection Institutional Repository
continent Asia
country Malaysia
content_provider Universiti Malaysia Sarawak
content_source UNIMAS Institutional Repository
url_provider http://ir.unimas.my/
topic H Social Sciences (General)
spellingShingle H Social Sciences (General)
Valerie, Mashman
Stones and Power in the Kelapang: Indigeneity and Kelabit and Ngurek Narratives
description There are traces of early settlement in the lower Kelapang River in Sarawak, Borneo indicated through stone graves, menhirs and stone mounds. Recollections of histories of these sites by the local Christian Kelabit population are hazy, and until the recent resurgence of interest in the stone culture in the area, people were reluctant to visit these places as they were associated with death and the spirit world. A contemporary Kelabit narrative outlines previous occupation of the area with the Ngurek as ‘our people’, and paradoxically states that the Kelabit alone built the stone monuments. This in line with other claims in the highlands of an exclusive association with the stone culture, and can be understood as one of latent indigeneity as it highlights attachment to territory and excludes other groups. Parallel Ngurek narratives in circulation link their settlement in the Kelapang to a time when the Ngurek had supernatural power that enabled them to cut stone. These stories also explain the loss of this supernatural power, the decline of the culture of stone grave and mounds, and the reduction of their population after the Ngurek community left the area. Exploring the gap between parallel accounts of histories in the area creates a future opening for a more dynamic heterogeneous history of the Kelabit highlands and the stone culture. This indicates a need for reconsideration of notions of indigeneity and identity.
format Book Section
author Valerie, Mashman
author_facet Valerie, Mashman
author_sort Valerie, Mashman
title Stones and Power in the Kelapang: Indigeneity and Kelabit and Ngurek Narratives
title_short Stones and Power in the Kelapang: Indigeneity and Kelabit and Ngurek Narratives
title_full Stones and Power in the Kelapang: Indigeneity and Kelabit and Ngurek Narratives
title_fullStr Stones and Power in the Kelapang: Indigeneity and Kelabit and Ngurek Narratives
title_full_unstemmed Stones and Power in the Kelapang: Indigeneity and Kelabit and Ngurek Narratives
title_sort stones and power in the kelapang: indigeneity and kelabit and ngurek narratives
publisher Springer, Singapore
publishDate 2017
url http://ir.unimas.my/id/eprint/17348/
https://link.springer.com/chapter/10.1007/978-981-10-0672-2_19
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score 13.2014675