Kupasan Artikel ‘Malaysia: The 2020 Putsch for Malay Islam Supremacy’

The 2018 General Election (PRU) marked a significant point in the history of Malaysian politics when the major opposition bloc Pakatan Harapan (PH) ended Barisan Nasional (BN) rule of 60 years since gaining independence in 1957. However, the PH government, led by ex-premier Tun Dr Mahathir Mohamad,...

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Main Authors: Asmady Idris, Asri Salleh, Mohd Rizal Mohd Yaakop
Format: Article
Language:English
English
Published: University of Malaya 2021
Subjects:
Online Access:https://eprints.ums.edu.my/id/eprint/33880/1/Kupasan%20Artikel%20%E2%80%98Malaysia.pdf
https://eprints.ums.edu.my/id/eprint/33880/2/Kupasan%20Artikel%20%E2%80%98Malaysia1.pdf
https://eprints.ums.edu.my/id/eprint/33880/
https://ejournal.um.edu.my/index.php/JPM/article/view/29659
https://doi.org/10.22452/JOMAS.vol32no1.8
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spelling my.ums.eprints.338802022-08-24T06:11:14Z https://eprints.ums.edu.my/id/eprint/33880/ Kupasan Artikel ‘Malaysia: The 2020 Putsch for Malay Islam Supremacy’ Asmady Idris Asri Salleh Mohd Rizal Mohd Yaakop JF2011-2112 Political parties JQ21-1852 Asia The 2018 General Election (PRU) marked a significant point in the history of Malaysian politics when the major opposition bloc Pakatan Harapan (PH) ended Barisan Nasional (BN) rule of 60 years since gaining independence in 1957. However, the PH government, led by ex-premier Tun Dr Mahathir Mohamad, only lasted 22 months. Accordingly, the sudden collapse of the PH government drew many to offer their respective analyses. James Chin (2020) wrote one of them titled ‘Malaysia: The 2020 Putsch for Malay Islam Supremacy’. He argued that, amongst the many reasons attributable to its sudden collapse, one stood out – the position of Islam and Malay supremacy in Malaysia. Since Malaysia is predominantly a Malay-Muslim country, such a profound claim warrants a thorough response. Thus, this study’s objective is to analyse and offer critiques on Chin’s work based on the three main factors, namely the concept of Malay supremacy, unreadiness of Malays to share power with non-Malays and the position of non-Malays in the top government positions. This study utilised documentary analysis to uplift the discussion to fit the social contract concept and the Federal Constitution and strike a balance between extremist and utopian ideas that best suit Malaysia’s political development reality. The study’s main findings can be narrowed down to show the actual picture of Malaysian political genesis’ uniqueness based on its own identity, which constantly rejuvenates and evolves across time and space. University of Malaya 2021 Article PeerReviewed text en https://eprints.ums.edu.my/id/eprint/33880/1/Kupasan%20Artikel%20%E2%80%98Malaysia.pdf text en https://eprints.ums.edu.my/id/eprint/33880/2/Kupasan%20Artikel%20%E2%80%98Malaysia1.pdf Asmady Idris and Asri Salleh and Mohd Rizal Mohd Yaakop (2021) Kupasan Artikel ‘Malaysia: The 2020 Putsch for Malay Islam Supremacy’. Jurnal Pengajian Melayu, 32. pp. 118-137. ISSN 2735-1904 https://ejournal.um.edu.my/index.php/JPM/article/view/29659 https://doi.org/10.22452/JOMAS.vol32no1.8
institution Universiti Malaysia Sabah
building UMS Library
collection Institutional Repository
continent Asia
country Malaysia
content_provider Universiti Malaysia Sabah
content_source UMS Institutional Repository
url_provider http://eprints.ums.edu.my/
language English
English
topic JF2011-2112 Political parties
JQ21-1852 Asia
spellingShingle JF2011-2112 Political parties
JQ21-1852 Asia
Asmady Idris
Asri Salleh
Mohd Rizal Mohd Yaakop
Kupasan Artikel ‘Malaysia: The 2020 Putsch for Malay Islam Supremacy’
description The 2018 General Election (PRU) marked a significant point in the history of Malaysian politics when the major opposition bloc Pakatan Harapan (PH) ended Barisan Nasional (BN) rule of 60 years since gaining independence in 1957. However, the PH government, led by ex-premier Tun Dr Mahathir Mohamad, only lasted 22 months. Accordingly, the sudden collapse of the PH government drew many to offer their respective analyses. James Chin (2020) wrote one of them titled ‘Malaysia: The 2020 Putsch for Malay Islam Supremacy’. He argued that, amongst the many reasons attributable to its sudden collapse, one stood out – the position of Islam and Malay supremacy in Malaysia. Since Malaysia is predominantly a Malay-Muslim country, such a profound claim warrants a thorough response. Thus, this study’s objective is to analyse and offer critiques on Chin’s work based on the three main factors, namely the concept of Malay supremacy, unreadiness of Malays to share power with non-Malays and the position of non-Malays in the top government positions. This study utilised documentary analysis to uplift the discussion to fit the social contract concept and the Federal Constitution and strike a balance between extremist and utopian ideas that best suit Malaysia’s political development reality. The study’s main findings can be narrowed down to show the actual picture of Malaysian political genesis’ uniqueness based on its own identity, which constantly rejuvenates and evolves across time and space.
format Article
author Asmady Idris
Asri Salleh
Mohd Rizal Mohd Yaakop
author_facet Asmady Idris
Asri Salleh
Mohd Rizal Mohd Yaakop
author_sort Asmady Idris
title Kupasan Artikel ‘Malaysia: The 2020 Putsch for Malay Islam Supremacy’
title_short Kupasan Artikel ‘Malaysia: The 2020 Putsch for Malay Islam Supremacy’
title_full Kupasan Artikel ‘Malaysia: The 2020 Putsch for Malay Islam Supremacy’
title_fullStr Kupasan Artikel ‘Malaysia: The 2020 Putsch for Malay Islam Supremacy’
title_full_unstemmed Kupasan Artikel ‘Malaysia: The 2020 Putsch for Malay Islam Supremacy’
title_sort kupasan artikel ‘malaysia: the 2020 putsch for malay islam supremacy’
publisher University of Malaya
publishDate 2021
url https://eprints.ums.edu.my/id/eprint/33880/1/Kupasan%20Artikel%20%E2%80%98Malaysia.pdf
https://eprints.ums.edu.my/id/eprint/33880/2/Kupasan%20Artikel%20%E2%80%98Malaysia1.pdf
https://eprints.ums.edu.my/id/eprint/33880/
https://ejournal.um.edu.my/index.php/JPM/article/view/29659
https://doi.org/10.22452/JOMAS.vol32no1.8
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