Neo-traditional salafi Qur’an-Sunna hermeneutics and its interpretational implications

The purpose of this article is to outline the delineating features of a Qur’an-Sunnah hermeneutic of one of the contemporary Muslim schools of thought, here named Neo-traditional Salafism(NTS).The first section of the article provides a brief discussion of the main representatives of NTS. In the sec...

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Main Author: Duderija, A.
Format: Article
Language:English
Published: Blackwell Publishing Ltd 2011
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Online Access:http://eprints.um.edu.my/9603/1/00012605_90455.pdf
http://eprints.um.edu.my/9603/
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spelling my.um.eprints.96032014-04-11T02:09:58Z http://eprints.um.edu.my/9603/ Neo-traditional salafi Qur’an-Sunna hermeneutics and its interpretational implications Duderija, A. B Philosophy (General) BP Islam. Bahaism. Theosophy, etc The purpose of this article is to outline the delineating features of a Qur’an-Sunnah hermeneutic of one of the contemporary Muslim schools of thought, here named Neo-traditional Salafism(NTS).The first section of the article provides a brief discussion of the main representatives of NTS. In the second part NTS is positioned in relation to the broader Islamic tradition. This is done so with respect to the relative status and authenticity of various sources of legal authority in the Islamic tradition and with a special attention given to the concept of Sunna. In the third part of the article NTS’ Sunna hermeneutic is examined more closely and its interpretational implications are noted. The fourth section describes the NTS approach to Qur’anic hermeneutics and its interpretational implications. The author argues that in terms of their methodology of interpretation of the Qur’an-Sunnah NTS is closely related to that of the pre-modern ahl-hadith school of thought as both NTS and ahl-hadith hermeneutic are characterized by a philologically centred interpretational orientation; textual ‘intentionalism’, i.e. the subscription to a voluntaristic view of law, ethics, morality and ontology; the belief in the fixed, stable nature of the meaning of the Qur’anic text residing in totality in the mind of its Originator, the interpretational marginalization of Qur’anic revelationary background; a ‘voluntarist–traditionalist’ view of the relationship between reason and revelation; textual segmentalist approach to the Qur’anic content and the illegitimacy of a hermeneutically priviledged aims (maqasid) and social benefit (maslaha) based approach to Qur’anic interpretation. Blackwell Publishing Ltd 2011 Article PeerReviewed application/pdf en http://eprints.um.edu.my/9603/1/00012605_90455.pdf Duderija, A. (2011) Neo-traditional salafi Qur’an-Sunna hermeneutics and its interpretational implications. Religion Compass. pp. 314-325.
institution Universiti Malaya
building UM Library
collection Institutional Repository
continent Asia
country Malaysia
content_provider Universiti Malaya
content_source UM Research Repository
url_provider http://eprints.um.edu.my/
language English
topic B Philosophy (General)
BP Islam. Bahaism. Theosophy, etc
spellingShingle B Philosophy (General)
BP Islam. Bahaism. Theosophy, etc
Duderija, A.
Neo-traditional salafi Qur’an-Sunna hermeneutics and its interpretational implications
description The purpose of this article is to outline the delineating features of a Qur’an-Sunnah hermeneutic of one of the contemporary Muslim schools of thought, here named Neo-traditional Salafism(NTS).The first section of the article provides a brief discussion of the main representatives of NTS. In the second part NTS is positioned in relation to the broader Islamic tradition. This is done so with respect to the relative status and authenticity of various sources of legal authority in the Islamic tradition and with a special attention given to the concept of Sunna. In the third part of the article NTS’ Sunna hermeneutic is examined more closely and its interpretational implications are noted. The fourth section describes the NTS approach to Qur’anic hermeneutics and its interpretational implications. The author argues that in terms of their methodology of interpretation of the Qur’an-Sunnah NTS is closely related to that of the pre-modern ahl-hadith school of thought as both NTS and ahl-hadith hermeneutic are characterized by a philologically centred interpretational orientation; textual ‘intentionalism’, i.e. the subscription to a voluntaristic view of law, ethics, morality and ontology; the belief in the fixed, stable nature of the meaning of the Qur’anic text residing in totality in the mind of its Originator, the interpretational marginalization of Qur’anic revelationary background; a ‘voluntarist–traditionalist’ view of the relationship between reason and revelation; textual segmentalist approach to the Qur’anic content and the illegitimacy of a hermeneutically priviledged aims (maqasid) and social benefit (maslaha) based approach to Qur’anic interpretation.
format Article
author Duderija, A.
author_facet Duderija, A.
author_sort Duderija, A.
title Neo-traditional salafi Qur’an-Sunna hermeneutics and its interpretational implications
title_short Neo-traditional salafi Qur’an-Sunna hermeneutics and its interpretational implications
title_full Neo-traditional salafi Qur’an-Sunna hermeneutics and its interpretational implications
title_fullStr Neo-traditional salafi Qur’an-Sunna hermeneutics and its interpretational implications
title_full_unstemmed Neo-traditional salafi Qur’an-Sunna hermeneutics and its interpretational implications
title_sort neo-traditional salafi qur’an-sunna hermeneutics and its interpretational implications
publisher Blackwell Publishing Ltd
publishDate 2011
url http://eprints.um.edu.my/9603/1/00012605_90455.pdf
http://eprints.um.edu.my/9603/
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