``Redha tu Ikhlas'': The social-textual significance of Islamic virtue in Malay forced marriage narratives

What accounts for the endurance of forced marriage (kahwin paksa) narratives in Malaysian public culture? How does one explain the ways popular fascination with forced marriage relate to assumptions about heteronormative institutions and practices? In a society where most who enter into marriages do...

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Main Author: Izharuddin, Alicia
Format: Article
Published: MDPI 2021
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Online Access:http://eprints.um.edu.my/26855/
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spelling my.um.eprints.268552022-04-21T04:25:37Z http://eprints.um.edu.my/26855/ ``Redha tu Ikhlas'': The social-textual significance of Islamic virtue in Malay forced marriage narratives Izharuddin, Alicia Islam H Social Sciences (General) What accounts for the endurance of forced marriage (kahwin paksa) narratives in Malaysian public culture? How does one explain the ways popular fascination with forced marriage relate to assumptions about heteronormative institutions and practices? In a society where most who enter into marriages do so based on individual choice, the enduring popularity of forced marriage as a melodramatic trope in fictional love stories suggests an ambivalence about modernity and egalitarianism. This ambivalence is further excavated by illuminating the intertextual engagement by readers, publishers and booksellers of Malay romantic fiction with a mediated discourse on intimacy and cultural practices. This article finds that forced marriage in the intimate publics of Malay romance is delivered as a kind of melodramatic mode, a storytelling strategy to solve practical problems of experience. Intertextual narratives of pain and struggle cast light on `redha' (submission to God's will) and `sabar' (patience), emotional virtues that are mobilised during personal hardship and the challenge of maintaining successful marital relations. I argue that `redha' and `sabar' serve as important linchpins for the reproduction of heteronormative institutions and wifely obedience (taat). This article also demonstrates the ways texts are interwoven in the narratives about gender roles, intimacy, and marital success (or lack thereof) and how they relate to the modes of romantic melodrama. MDPI 2021-05 Article PeerReviewed Izharuddin, Alicia (2021) ``Redha tu Ikhlas'': The social-textual significance of Islamic virtue in Malay forced marriage narratives. Religions, 12 (5). ISSN 2077-1444, DOI https://doi.org/10.3390/rel12050310 <https://doi.org/10.3390/rel12050310>. 10.3390/rel12050310
institution Universiti Malaya
building UM Library
collection Institutional Repository
continent Asia
country Malaysia
content_provider Universiti Malaya
content_source UM Research Repository
url_provider http://eprints.um.edu.my/
topic Islam
H Social Sciences (General)
spellingShingle Islam
H Social Sciences (General)
Izharuddin, Alicia
``Redha tu Ikhlas'': The social-textual significance of Islamic virtue in Malay forced marriage narratives
description What accounts for the endurance of forced marriage (kahwin paksa) narratives in Malaysian public culture? How does one explain the ways popular fascination with forced marriage relate to assumptions about heteronormative institutions and practices? In a society where most who enter into marriages do so based on individual choice, the enduring popularity of forced marriage as a melodramatic trope in fictional love stories suggests an ambivalence about modernity and egalitarianism. This ambivalence is further excavated by illuminating the intertextual engagement by readers, publishers and booksellers of Malay romantic fiction with a mediated discourse on intimacy and cultural practices. This article finds that forced marriage in the intimate publics of Malay romance is delivered as a kind of melodramatic mode, a storytelling strategy to solve practical problems of experience. Intertextual narratives of pain and struggle cast light on `redha' (submission to God's will) and `sabar' (patience), emotional virtues that are mobilised during personal hardship and the challenge of maintaining successful marital relations. I argue that `redha' and `sabar' serve as important linchpins for the reproduction of heteronormative institutions and wifely obedience (taat). This article also demonstrates the ways texts are interwoven in the narratives about gender roles, intimacy, and marital success (or lack thereof) and how they relate to the modes of romantic melodrama.
format Article
author Izharuddin, Alicia
author_facet Izharuddin, Alicia
author_sort Izharuddin, Alicia
title ``Redha tu Ikhlas'': The social-textual significance of Islamic virtue in Malay forced marriage narratives
title_short ``Redha tu Ikhlas'': The social-textual significance of Islamic virtue in Malay forced marriage narratives
title_full ``Redha tu Ikhlas'': The social-textual significance of Islamic virtue in Malay forced marriage narratives
title_fullStr ``Redha tu Ikhlas'': The social-textual significance of Islamic virtue in Malay forced marriage narratives
title_full_unstemmed ``Redha tu Ikhlas'': The social-textual significance of Islamic virtue in Malay forced marriage narratives
title_sort ``redha tu ikhlas'': the social-textual significance of islamic virtue in malay forced marriage narratives
publisher MDPI
publishDate 2021
url http://eprints.um.edu.my/26855/
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score 13.214268