Utilitarian sensibility and liberal education: the case of London University, 1825-36

• Main Author: Mohd Sobri, Mohd Helmi
• Format: Article
• Language: English; English; English
• Published: Blackwell Publishing Ltd 2019
• Subjects: CB History of civilization; H Social Sciences (General); PL Languages and literatures of Eastern Asia, Africa, Oceania
• Online Access: http://irep.iium.edu.my/79614/1/79614_Utilitarian%20sensibility%20and%20Liberal%20education_article.pdf; http://irep.iium.edu.my/79614/2/79614_Utilitarian%20sensibility%20and%20Liberal%20education_scopus.pdf; http://irep.iium.edu.my/79614/3/79614_Utilitarian%20sensibility%20and%20Liberal%20education_wos.pdf; http://irep.iium.edu.my/79614/; https://watermark-silverchair-com.ezproxy.um.edu.my/1468-2281.12280.pdf?token=AQECAHi208BE49Ooan9kkhW_Ercy7Dm3ZL_9Cf3qfKAc485ysgAAAn4wggJ6BgkqhkiG9w0BBwagggJrMIICZwIBADCCAmAGCSqGSIb3DQEHATAeBglghkgBZQMEAS4wEQQMyyDyV9N28XM8AWZYAgEQgIICMT-CeLPQjaYuN12zyEXmmGkr_B-Uvibq9kMC0uT3-3ulBQMcxR5NV3Ij7NZQuLsUDOR7hU2e-VuBNQE3KQa6ZqbtqmASFjEH0bxKHRFfwl6c5eOjyvAZ-_uq91b2PedKRe_vNJs9YnDfmk8q30_hgnAhxNqDMMOrvlPl1g6K80dfgcFDTmjOzxNAYTO6LCWOfg9G33G02nSW6kOaasADO165spfCe5XwRBX-kNJKbLhX-3sSvH6dfgUV4vqdVhuOlZOKlpV2qXIjq5iMqQnvBXnBDmHVBY0lOFGT7NHupMzVq1VFlfGOJIeAwIVXUFnH6B1pr6SPa7eEm30pGxavHojbBdkC4xOJp7irJERrrNTC5-y_U1tC-n9dWmsOMIM8z1o_Wamht-Fgl0h9J7oa3hrUbk03N0FxzZMb6L6bC5tdaLEl6HdrN0b-GweCkdgw02uqJp53XzcjmshR3rtra4pN_T9M_7MEGh7lHSxP_UZQjjlyDNJYhKmHxEZF2NHFbJK4HG5neD5_Pxg_5PI45a7l_r4aQMP6NnzOmVkPM586itJZW2dXXyWerkkfgiC5KMc2ah31bsMwRc88_Q5AqEHZurWV0Ffq-aVbTbjjY0SjsnLgwQb0MsxrdTxGAjTLxAtHF0pTKv7svtwoOVzHFtPCwjZFRYbWx6uQH1v3zq7HwwISWGSZ3odPRgfw2cllykWQ9nltfCkxWdHYVdoAwe6Fa4DWgL4AkA6uxXvQE9os1w

This article re-examines the utilitarian character of London University during its foundational years between 1825 and 1836. Previous historians have evaluated the utilitarian character of the institution in terms of whether or not it was influenced by Jeremy Bentham and his philosophy. This approach, however, overlooks the fact that the contemporary sense of being utilitarian was much richer than, and autonomous from, Benthamite utilitarianism. It was a cultural sensibility rather than a systematic philosophy. The eighteen-twenties witnessed the rise of this sensibility. The founders of the new university significantly benefited from this atmosphere as they could define their cause and criticize their opponents in its terms.