Islam removed from coffee's history

This essay is not about Covid-19, but about coffee, of how the subject of the brew has been written, intoxicated with Eurocentric history. Recently, I encountered the comment of blogger Omer Aziz about a reviewer on the history of coffee. Adam Gopnik's essay in The New Yorker brewed the rage in...

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Main Author: Mohd Noor Merican, Ahmad Murad
Format: Article
Language:English
Published: New Straits Times Press (M) Bhd 2020
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Online Access:http://irep.iium.edu.my/111493/1/111493_Islam%20removed%20from%20coffee%27s%20history.pdf
http://irep.iium.edu.my/111493/
https://www.nst.com.my/opinion/columnists/2020/05/589575/islam-removed-coffees-history
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spelling my.iium.irep.1114932024-03-22T04:27:40Z http://irep.iium.edu.my/111493/ Islam removed from coffee's history Mohd Noor Merican, Ahmad Murad B69 History and systems D History (General) TX Home economics This essay is not about Covid-19, but about coffee, of how the subject of the brew has been written, intoxicated with Eurocentric history. Recently, I encountered the comment of blogger Omer Aziz about a reviewer on the history of coffee. Adam Gopnik's essay in The New Yorker brewed the rage in him. Omer "felt a savage inner reaction to everything about it, the sort of feeling that post-9/11 experts likened to 'Muslim rage' and spent many pages analysing." Gopknik was reviewing Jonathan Morris's 2019 book, Coffee: A Global History. Something is missing. It is not about Morris' book, but on Gopnik's review. Why with so many words spilled on the subject, and readers' interest in the history, are Islam, Arabs, and Muslims excised from the narrative?" New Straits Times Press (M) Bhd 2020-05-04 Article NonPeerReviewed application/pdf en http://irep.iium.edu.my/111493/1/111493_Islam%20removed%20from%20coffee%27s%20history.pdf Mohd Noor Merican, Ahmad Murad (2020) Islam removed from coffee's history. New Straits Times, 4 May 2020. https://www.nst.com.my/opinion/columnists/2020/05/589575/islam-removed-coffees-history
institution Universiti Islam Antarabangsa Malaysia
building IIUM Library
collection Institutional Repository
continent Asia
country Malaysia
content_provider International Islamic University Malaysia
content_source IIUM Repository (IREP)
url_provider http://irep.iium.edu.my/
language English
topic B69 History and systems
D History (General)
TX Home economics
spellingShingle B69 History and systems
D History (General)
TX Home economics
Mohd Noor Merican, Ahmad Murad
Islam removed from coffee's history
description This essay is not about Covid-19, but about coffee, of how the subject of the brew has been written, intoxicated with Eurocentric history. Recently, I encountered the comment of blogger Omer Aziz about a reviewer on the history of coffee. Adam Gopnik's essay in The New Yorker brewed the rage in him. Omer "felt a savage inner reaction to everything about it, the sort of feeling that post-9/11 experts likened to 'Muslim rage' and spent many pages analysing." Gopknik was reviewing Jonathan Morris's 2019 book, Coffee: A Global History. Something is missing. It is not about Morris' book, but on Gopnik's review. Why with so many words spilled on the subject, and readers' interest in the history, are Islam, Arabs, and Muslims excised from the narrative?"
format Article
author Mohd Noor Merican, Ahmad Murad
author_facet Mohd Noor Merican, Ahmad Murad
author_sort Mohd Noor Merican, Ahmad Murad
title Islam removed from coffee's history
title_short Islam removed from coffee's history
title_full Islam removed from coffee's history
title_fullStr Islam removed from coffee's history
title_full_unstemmed Islam removed from coffee's history
title_sort islam removed from coffee's history
publisher New Straits Times Press (M) Bhd
publishDate 2020
url http://irep.iium.edu.my/111493/1/111493_Islam%20removed%20from%20coffee%27s%20history.pdf
http://irep.iium.edu.my/111493/
https://www.nst.com.my/opinion/columnists/2020/05/589575/islam-removed-coffees-history
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score 13.211869