Karya al-Tawabi’ wa al-Zawabi’ oleh Ibn Shuhayd (382-426H) dan Risalat al-Ghufran oleh al-Ma’arri (363-449H): Satu Adaptasi daripada Peristiwa Isra’ Mi’raj

Fourteen hundred years ago al-Isra‟ wa al-Mi„raj or „The Night Journey‟ brought to the world something that changed the course of history. The Isra‟ Mi„raj is considered a sign of Allah‟s power by the God conscious. Therefore, this magnificent journeywhich contains a thousand and one wisdoms and...

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Main Author: Mohd Shahrizal, Nasir
Format: Article
Language:English
Subjects:
Online Access:http://eprints.unisza.edu.my/2005/1/FH02-FBK-17-08208.pdf
http://eprints.unisza.edu.my/2005/
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spelling my-unisza-ir.20052021-08-15T01:55:06Z http://eprints.unisza.edu.my/2005/ Karya al-Tawabi’ wa al-Zawabi’ oleh Ibn Shuhayd (382-426H) dan Risalat al-Ghufran oleh al-Ma’arri (363-449H): Satu Adaptasi daripada Peristiwa Isra’ Mi’raj Mohd Shahrizal, Nasir BL Religion D History (General) Fourteen hundred years ago al-Isra‟ wa al-Mi„raj or „The Night Journey‟ brought to the world something that changed the course of history. The Isra‟ Mi„raj is considered a sign of Allah‟s power by the God conscious. Therefore, this magnificent journeywhich contains a thousand and one wisdoms and miracles is very significant in Islam and will remain etched in the history of Islam. This article discusses the impact of the Isra‟ Mi„rajin the world of Arabic literature. For this purpose, this study will analysestwo examples ofArabic literary works, which have been directly or indirectly inspired by the Isra‟ Mi„raj: al-Tawabi„wa al-Zawabi„andRisalatal-Ghufran. This articleunveils a number of issues, which are seen as a direct result from the impact of the Isra‟ Mi„raj. Should this aspect really exist in these literary works, an inevitable fact avails, which is, that the Isra‟ Mi„rajhas definitely played a significant role in fiction writings of Arabic literatures. Having established the above, caution should be practiced to ensure that the truth behind the Isra‟ Mi„rajbe preserved and protected from any negative and offensive elements towards Islam and Muslims, notwithstanding the artistic nature of the works in scrutiny.Without any doubt, Isra‟ Mi„raj is a fact that has been mentioned in the Qur‟an and the authentic Hadithof the Prophet Muhammad SAW Article NonPeerReviewed text en http://eprints.unisza.edu.my/2005/1/FH02-FBK-17-08208.pdf Mohd Shahrizal, Nasir Karya al-Tawabi’ wa al-Zawabi’ oleh Ibn Shuhayd (382-426H) dan Risalat al-Ghufran oleh al-Ma’arri (363-449H): Satu Adaptasi daripada Peristiwa Isra’ Mi’raj. Jurnal Dinika, 8 (1). pp. 1-17. ISSN 1411-2922
institution Universiti Sultan Zainal Abidin
building UNISZA Library
collection Institutional Repository
continent Asia
country Malaysia
content_provider Universiti Sultan Zainal Abidin
content_source UNISZA Institutional Repository
url_provider https://eprints.unisza.edu.my/
language English
topic BL Religion
D History (General)
spellingShingle BL Religion
D History (General)
Mohd Shahrizal, Nasir
Karya al-Tawabi’ wa al-Zawabi’ oleh Ibn Shuhayd (382-426H) dan Risalat al-Ghufran oleh al-Ma’arri (363-449H): Satu Adaptasi daripada Peristiwa Isra’ Mi’raj
description Fourteen hundred years ago al-Isra‟ wa al-Mi„raj or „The Night Journey‟ brought to the world something that changed the course of history. The Isra‟ Mi„raj is considered a sign of Allah‟s power by the God conscious. Therefore, this magnificent journeywhich contains a thousand and one wisdoms and miracles is very significant in Islam and will remain etched in the history of Islam. This article discusses the impact of the Isra‟ Mi„rajin the world of Arabic literature. For this purpose, this study will analysestwo examples ofArabic literary works, which have been directly or indirectly inspired by the Isra‟ Mi„raj: al-Tawabi„wa al-Zawabi„andRisalatal-Ghufran. This articleunveils a number of issues, which are seen as a direct result from the impact of the Isra‟ Mi„raj. Should this aspect really exist in these literary works, an inevitable fact avails, which is, that the Isra‟ Mi„rajhas definitely played a significant role in fiction writings of Arabic literatures. Having established the above, caution should be practiced to ensure that the truth behind the Isra‟ Mi„rajbe preserved and protected from any negative and offensive elements towards Islam and Muslims, notwithstanding the artistic nature of the works in scrutiny.Without any doubt, Isra‟ Mi„raj is a fact that has been mentioned in the Qur‟an and the authentic Hadithof the Prophet Muhammad SAW
format Article
author Mohd Shahrizal, Nasir
author_facet Mohd Shahrizal, Nasir
author_sort Mohd Shahrizal, Nasir
title Karya al-Tawabi’ wa al-Zawabi’ oleh Ibn Shuhayd (382-426H) dan Risalat al-Ghufran oleh al-Ma’arri (363-449H): Satu Adaptasi daripada Peristiwa Isra’ Mi’raj
title_short Karya al-Tawabi’ wa al-Zawabi’ oleh Ibn Shuhayd (382-426H) dan Risalat al-Ghufran oleh al-Ma’arri (363-449H): Satu Adaptasi daripada Peristiwa Isra’ Mi’raj
title_full Karya al-Tawabi’ wa al-Zawabi’ oleh Ibn Shuhayd (382-426H) dan Risalat al-Ghufran oleh al-Ma’arri (363-449H): Satu Adaptasi daripada Peristiwa Isra’ Mi’raj
title_fullStr Karya al-Tawabi’ wa al-Zawabi’ oleh Ibn Shuhayd (382-426H) dan Risalat al-Ghufran oleh al-Ma’arri (363-449H): Satu Adaptasi daripada Peristiwa Isra’ Mi’raj
title_full_unstemmed Karya al-Tawabi’ wa al-Zawabi’ oleh Ibn Shuhayd (382-426H) dan Risalat al-Ghufran oleh al-Ma’arri (363-449H): Satu Adaptasi daripada Peristiwa Isra’ Mi’raj
title_sort karya al-tawabi’ wa al-zawabi’ oleh ibn shuhayd (382-426h) dan risalat al-ghufran oleh al-ma’arri (363-449h): satu adaptasi daripada peristiwa isra’ mi’raj
url http://eprints.unisza.edu.my/2005/1/FH02-FBK-17-08208.pdf
http://eprints.unisza.edu.my/2005/
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