Journey to absolute happiness in dinsman’s absurd play it is not a suicide

The influence of the Theatre of the Absurd is believed to have emerged in Malaysia during the political upheaval following the tragedy of the May 13th 1969 racial riot. Since then, absurd theatre style has become prominent among young playwrights during the period of Experimental Theatre. Regardless...

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Main Author: Mas Rynna Wati Ahmad,
Format: Article
Language:English
Published: Journal of Faculty of Social Sciences and Humanities. Universiti Kebangsaan Malaysia 2015
Online Access:http://journalarticle.ukm.my/9360/1/177-185_absolute_happiness_Masrynna.pdf
http://journalarticle.ukm.my/9360/
http://www.ukm.my/e-bangi/index.php?option=com_jresearch&view=publicationslist&Itemid=45&lang=en
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spelling my-ukm.journal.93602016-12-14T06:49:41Z http://journalarticle.ukm.my/9360/ Journey to absolute happiness in dinsman’s absurd play it is not a suicide Mas Rynna Wati Ahmad, The influence of the Theatre of the Absurd is believed to have emerged in Malaysia during the political upheaval following the tragedy of the May 13th 1969 racial riot. Since then, absurd theatre style has become prominent among young playwrights during the period of Experimental Theatre. Regardless of its rejection by many local theatre critics and audience for its influence and epistemology, absurd theatre style is viewed to be able to portray the ideas that are deemed impossible to be presented through typical realistic theatre. Whilst many Malay dramatists focused on the aesthetic elements in their plays, Dinsman on the other hand had examined the thematic preoccupations as well as the philosophical underpinnings. Realizing the social background of the local audience in which were still considered to be strongly adhered to their religious and cultural values, Dinsman had intelligently appropriated the typical absurd play to become a play that is uniquely his own. This paper focuses on the style applied by Dinsman in his translated play, It Is Not a Suicide. It further examines the playwright’s discourse on human spiritual inadequacies through the framework of Syed Muhammad Naquib Al-Attas’s The Concept of Happiness. This article intends to highlight the subject on the nature of man who wishes to fulfil his metaphysical needs; the one of many aspects that has been overlooked by many local theatre critics on Malay absurd works. Journal of Faculty of Social Sciences and Humanities. Universiti Kebangsaan Malaysia 2015 Article PeerReviewed application/pdf en http://journalarticle.ukm.my/9360/1/177-185_absolute_happiness_Masrynna.pdf Mas Rynna Wati Ahmad, (2015) Journey to absolute happiness in dinsman’s absurd play it is not a suicide. e-BANGI: Jurnal Sains Sosial dan Kemanusiaan, Specia (1). pp. 177-185. ISSN 1823-884x http://www.ukm.my/e-bangi/index.php?option=com_jresearch&view=publicationslist&Itemid=45&lang=en
institution Universiti Kebangsaan Malaysia
building Perpustakaan Tun Sri Lanang Library
collection Institutional Repository
continent Asia
country Malaysia
content_provider Universiti Kebangsaan Malaysia
content_source UKM Journal Article Repository
url_provider http://journalarticle.ukm.my/
language English
description The influence of the Theatre of the Absurd is believed to have emerged in Malaysia during the political upheaval following the tragedy of the May 13th 1969 racial riot. Since then, absurd theatre style has become prominent among young playwrights during the period of Experimental Theatre. Regardless of its rejection by many local theatre critics and audience for its influence and epistemology, absurd theatre style is viewed to be able to portray the ideas that are deemed impossible to be presented through typical realistic theatre. Whilst many Malay dramatists focused on the aesthetic elements in their plays, Dinsman on the other hand had examined the thematic preoccupations as well as the philosophical underpinnings. Realizing the social background of the local audience in which were still considered to be strongly adhered to their religious and cultural values, Dinsman had intelligently appropriated the typical absurd play to become a play that is uniquely his own. This paper focuses on the style applied by Dinsman in his translated play, It Is Not a Suicide. It further examines the playwright’s discourse on human spiritual inadequacies through the framework of Syed Muhammad Naquib Al-Attas’s The Concept of Happiness. This article intends to highlight the subject on the nature of man who wishes to fulfil his metaphysical needs; the one of many aspects that has been overlooked by many local theatre critics on Malay absurd works.
format Article
author Mas Rynna Wati Ahmad,
spellingShingle Mas Rynna Wati Ahmad,
Journey to absolute happiness in dinsman’s absurd play it is not a suicide
author_facet Mas Rynna Wati Ahmad,
author_sort Mas Rynna Wati Ahmad,
title Journey to absolute happiness in dinsman’s absurd play it is not a suicide
title_short Journey to absolute happiness in dinsman’s absurd play it is not a suicide
title_full Journey to absolute happiness in dinsman’s absurd play it is not a suicide
title_fullStr Journey to absolute happiness in dinsman’s absurd play it is not a suicide
title_full_unstemmed Journey to absolute happiness in dinsman’s absurd play it is not a suicide
title_sort journey to absolute happiness in dinsman’s absurd play it is not a suicide
publisher Journal of Faculty of Social Sciences and Humanities. Universiti Kebangsaan Malaysia
publishDate 2015
url http://journalarticle.ukm.my/9360/1/177-185_absolute_happiness_Masrynna.pdf
http://journalarticle.ukm.my/9360/
http://www.ukm.my/e-bangi/index.php?option=com_jresearch&view=publicationslist&Itemid=45&lang=en
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