The Relationship between non-halal animals and pandemic diseases according to the Shafie School of Islamic Law

This paper explores the connection between the consumption of certain animals and the emergence of pandemic diseases, particularly in the context of Islamic law, specifically the Shafie School. Humans have long been uncertain about which animals are suitable for daily consumption. Numerous studies h...

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Main Author: Mohamed Faiz Asyraf Razali,
Format: Article
Language:English
Published: Penerbit Universiti Kebangsaan Malaysia 2023
Online Access:http://journalarticle.ukm.my/23348/1/7-Razali-2023.pdf
http://journalarticle.ukm.my/23348/
http://www.ukm.my/jcil
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spelling my-ukm.journal.233482024-04-16T01:03:52Z http://journalarticle.ukm.my/23348/ The Relationship between non-halal animals and pandemic diseases according to the Shafie School of Islamic Law Mohamed Faiz Asyraf Razali, This paper explores the connection between the consumption of certain animals and the emergence of pandemic diseases, particularly in the context of Islamic law, specifically the Shafie School. Humans have long been uncertain about which animals are suitable for daily consumption. Numerous studies have demonstrated a link between animal sources and the onset of various diseases. In recent years, several animal-origin diseases have become pandemics, such as SARS, MERS, COVID-19, and Ebola. These diseases are predominantly zoonotic, originating from animals. This research aims to investigate the relationship between pandemic diseases and animal consumption through the lens of Islamic law. The study adopts a qualitative methodology, relying on secondary data about the emergence of diseases related to animal consumption and literature on Halal principles. The findings indicate that many animals associated with disease spread are considered haram (prohibited) for consumption in Islam, including pigs, bats, and pangolins. Islamic dietary laws, or Halal principles, govern food choices based on the belief that everything consumed should be permissible according to the Quran and Hadith, as well as clean, permissible, and safe. Consequently, Islam has established specific conditions for animal consumption. The research also confirms the link between pandemic diseases and the consumption of prohibited animals, as defined by Halal principles. Halal principles offer a comprehensive framework that aligns Islamic dietary laws with contemporary human needs. The study recommends further research into the impact of Halal dietary principles on human food consumption and disease prevention. Penerbit Universiti Kebangsaan Malaysia 2023-12-15 Article PeerReviewed application/pdf en http://journalarticle.ukm.my/23348/1/7-Razali-2023.pdf Mohamed Faiz Asyraf Razali, (2023) The Relationship between non-halal animals and pandemic diseases according to the Shafie School of Islamic Law. Journal of Contemporary Islamic Law, 8 (2). pp. 53-60. ISSN 0127-788X http://www.ukm.my/jcil
institution Universiti Kebangsaan Malaysia
building Tun Sri Lanang Library
collection Institutional Repository
continent Asia
country Malaysia
content_provider Universiti Kebangsaan Malaysia
content_source UKM Journal Article Repository
url_provider http://journalarticle.ukm.my/
language English
description This paper explores the connection between the consumption of certain animals and the emergence of pandemic diseases, particularly in the context of Islamic law, specifically the Shafie School. Humans have long been uncertain about which animals are suitable for daily consumption. Numerous studies have demonstrated a link between animal sources and the onset of various diseases. In recent years, several animal-origin diseases have become pandemics, such as SARS, MERS, COVID-19, and Ebola. These diseases are predominantly zoonotic, originating from animals. This research aims to investigate the relationship between pandemic diseases and animal consumption through the lens of Islamic law. The study adopts a qualitative methodology, relying on secondary data about the emergence of diseases related to animal consumption and literature on Halal principles. The findings indicate that many animals associated with disease spread are considered haram (prohibited) for consumption in Islam, including pigs, bats, and pangolins. Islamic dietary laws, or Halal principles, govern food choices based on the belief that everything consumed should be permissible according to the Quran and Hadith, as well as clean, permissible, and safe. Consequently, Islam has established specific conditions for animal consumption. The research also confirms the link between pandemic diseases and the consumption of prohibited animals, as defined by Halal principles. Halal principles offer a comprehensive framework that aligns Islamic dietary laws with contemporary human needs. The study recommends further research into the impact of Halal dietary principles on human food consumption and disease prevention.
format Article
author Mohamed Faiz Asyraf Razali,
spellingShingle Mohamed Faiz Asyraf Razali,
The Relationship between non-halal animals and pandemic diseases according to the Shafie School of Islamic Law
author_facet Mohamed Faiz Asyraf Razali,
author_sort Mohamed Faiz Asyraf Razali,
title The Relationship between non-halal animals and pandemic diseases according to the Shafie School of Islamic Law
title_short The Relationship between non-halal animals and pandemic diseases according to the Shafie School of Islamic Law
title_full The Relationship between non-halal animals and pandemic diseases according to the Shafie School of Islamic Law
title_fullStr The Relationship between non-halal animals and pandemic diseases according to the Shafie School of Islamic Law
title_full_unstemmed The Relationship between non-halal animals and pandemic diseases according to the Shafie School of Islamic Law
title_sort relationship between non-halal animals and pandemic diseases according to the shafie school of islamic law
publisher Penerbit Universiti Kebangsaan Malaysia
publishDate 2023
url http://journalarticle.ukm.my/23348/1/7-Razali-2023.pdf
http://journalarticle.ukm.my/23348/
http://www.ukm.my/jcil
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score 13.160551