Practices of (neoliberal) governmentality: racial and gendered gaze in Jhumpa Lahiri’s fiction

Michel Foucault’s notion of neoliberal governmentality is important in the context of the portrayal of the private sphere of the family by diasporic writers. Family, which is generally defined in terms of its functionality, when considering the difficulties of integration into the non-natal cultur...

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Main Authors: Asl, Moussa Pourya, Nurul Farhana Low Abdullah,
Format: Article
Language:English
Published: Penerbit Universiti Kebangsaan Malaysia 2017
Online Access:http://journalarticle.ukm.my/11295/1/16518-54519-1-PB.pdf
http://journalarticle.ukm.my/11295/
http://ejournal.ukm.my/3l/issue/view/972
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spelling my-ukm.journal.112952018-01-21T15:05:59Z http://journalarticle.ukm.my/11295/ Practices of (neoliberal) governmentality: racial and gendered gaze in Jhumpa Lahiri’s fiction Asl, Moussa Pourya Nurul Farhana Low Abdullah, Michel Foucault’s notion of neoliberal governmentality is important in the context of the portrayal of the private sphere of the family by diasporic writers. Family, which is generally defined in terms of its functionality, when considering the difficulties of integration into the non-natal culture from the perspective of the uprooted migrants, is often referred to, erroneously, as the locus of privacy, individuality and autonomy. Among the works of the contemporary writers of Indian diaspora experience in America, Jhumpa Lahiri’s Interpreter of Maladies (1999) has addressed issues of displacement, assimilation and acculturation modifying Indian diaspora individuals and families. This essay analyses two of her short stories “Mrs. Sen’s” and “When Mr. Pirzada Came to Dine” to examine the strategies employed to monitor, regulate and (re)form racial and gendered identities within the seemingly private domain of the Indian diaspora families in the process of establishing a socially acceptable congruence of images for the members of the migrant family. Using the personal sphere of the family as an example of constraint that perpetually fixes subjects to their disciplinary apparatuses, Lahiri portrays the capillary functioning of it through various acts of looking. This essay seeks to explore some of the complex dynamics of the gaze in Lahiri’s stories with a particular focus on the coercive character of power and the unequal gendering of the (examining) gaze. Penerbit Universiti Kebangsaan Malaysia 2017 Article PeerReviewed application/pdf en http://journalarticle.ukm.my/11295/1/16518-54519-1-PB.pdf Asl, Moussa Pourya and Nurul Farhana Low Abdullah, (2017) Practices of (neoliberal) governmentality: racial and gendered gaze in Jhumpa Lahiri’s fiction. 3L; Language,Linguistics and Literature,The Southeast Asian Journal of English Language Studies., 23 (2). pp. 123-140. ISSN 0128-5157 http://ejournal.ukm.my/3l/issue/view/972
institution Universiti Kebangsaan Malaysia
building Perpustakaan Tun Sri Lanang Library
collection Institutional Repository
continent Asia
country Malaysia
content_provider Universiti Kebangsaan Malaysia
content_source UKM Journal Article Repository
url_provider http://journalarticle.ukm.my/
language English
description Michel Foucault’s notion of neoliberal governmentality is important in the context of the portrayal of the private sphere of the family by diasporic writers. Family, which is generally defined in terms of its functionality, when considering the difficulties of integration into the non-natal culture from the perspective of the uprooted migrants, is often referred to, erroneously, as the locus of privacy, individuality and autonomy. Among the works of the contemporary writers of Indian diaspora experience in America, Jhumpa Lahiri’s Interpreter of Maladies (1999) has addressed issues of displacement, assimilation and acculturation modifying Indian diaspora individuals and families. This essay analyses two of her short stories “Mrs. Sen’s” and “When Mr. Pirzada Came to Dine” to examine the strategies employed to monitor, regulate and (re)form racial and gendered identities within the seemingly private domain of the Indian diaspora families in the process of establishing a socially acceptable congruence of images for the members of the migrant family. Using the personal sphere of the family as an example of constraint that perpetually fixes subjects to their disciplinary apparatuses, Lahiri portrays the capillary functioning of it through various acts of looking. This essay seeks to explore some of the complex dynamics of the gaze in Lahiri’s stories with a particular focus on the coercive character of power and the unequal gendering of the (examining) gaze.
format Article
author Asl, Moussa Pourya
Nurul Farhana Low Abdullah,
spellingShingle Asl, Moussa Pourya
Nurul Farhana Low Abdullah,
Practices of (neoliberal) governmentality: racial and gendered gaze in Jhumpa Lahiri’s fiction
author_facet Asl, Moussa Pourya
Nurul Farhana Low Abdullah,
author_sort Asl, Moussa Pourya
title Practices of (neoliberal) governmentality: racial and gendered gaze in Jhumpa Lahiri’s fiction
title_short Practices of (neoliberal) governmentality: racial and gendered gaze in Jhumpa Lahiri’s fiction
title_full Practices of (neoliberal) governmentality: racial and gendered gaze in Jhumpa Lahiri’s fiction
title_fullStr Practices of (neoliberal) governmentality: racial and gendered gaze in Jhumpa Lahiri’s fiction
title_full_unstemmed Practices of (neoliberal) governmentality: racial and gendered gaze in Jhumpa Lahiri’s fiction
title_sort practices of (neoliberal) governmentality: racial and gendered gaze in jhumpa lahiri’s fiction
publisher Penerbit Universiti Kebangsaan Malaysia
publishDate 2017
url http://journalarticle.ukm.my/11295/1/16518-54519-1-PB.pdf
http://journalarticle.ukm.my/11295/
http://ejournal.ukm.my/3l/issue/view/972
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