A Foucauldian Theory of American Islamophobia
With the emergence of ISIS andAmerican public furor over allowing Syrian refugees safe haven, Muslim Americans find themselves once again in the cross-hairs of a nation obsessed with searching for answers and someone to blame. I argue that the premise behind American anti-Muslim sentiment is rooted...
Saved in:
Main Author: | |
---|---|
Format: | Article |
Language: | English |
Published: |
Department of Theology and Philosophy, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia
2016
|
Online Access: | http://journalarticle.ukm.my/11022/1/IJIT-Vol-10-Dec-2016_5_47-54.pdf http://journalarticle.ukm.my/11022/ http://www.ukm.my/ijit/volume-10-dec-2016/ |
Tags: |
Add Tag
No Tags, Be the first to tag this record!
|
id |
my-ukm.journal.11022 |
---|---|
record_format |
eprints |
spelling |
my-ukm.journal.110222017-11-24T08:45:17Z http://journalarticle.ukm.my/11022/ A Foucauldian Theory of American Islamophobia Sriram, Shyam K. With the emergence of ISIS andAmerican public furor over allowing Syrian refugees safe haven, Muslim Americans find themselves once again in the cross-hairs of a nation obsessed with searching for answers and someone to blame. I argue that the premise behind American anti-Muslim sentiment is rooted in two of Michel Foucault’s concepts -“biopower” and “pastoral power.” This article is divided in two halves. In the first, I argue that American nationalism is articulated in a unique way, particularly through “pastoral power.” In conjunction with an “imagined” American nationhood (Anderson 1983), it has created a state that is often viewed as secular, but is quite Christian ideologically and structurally. Drawing on Göle (1996), I surmise that the Western “culture of confession,” an extension of pastoral power, is incompatible with Islam – or at least is viewed as such. In the second half, I present my main argument towards a new understanding of Foucault’s (1990) biopower in the context of the sovereign and its ability to designate who is “sacred,” a la Agamben (1998). I suggest that a new evaluation of Agamben (1998) should be undertaken to account for the renewed racialization of and discrimination towards American Muslims. Department of Theology and Philosophy, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia 2016-12 Article PeerReviewed application/pdf en http://journalarticle.ukm.my/11022/1/IJIT-Vol-10-Dec-2016_5_47-54.pdf Sriram, Shyam K. (2016) A Foucauldian Theory of American Islamophobia. International Journal of Islamic Thought ( IJIT ), 10 . pp. 47-54. ISSN 2232-1314 http://www.ukm.my/ijit/volume-10-dec-2016/ |
institution |
Universiti Kebangsaan Malaysia |
building |
Perpustakaan Tun Sri Lanang Library |
collection |
Institutional Repository |
continent |
Asia |
country |
Malaysia |
content_provider |
Universiti Kebangsaan Malaysia |
content_source |
UKM Journal Article Repository |
url_provider |
http://journalarticle.ukm.my/ |
language |
English |
description |
With the emergence of ISIS andAmerican public furor over allowing Syrian refugees safe haven, Muslim Americans find themselves once again in the cross-hairs of a nation obsessed with searching for answers and someone to blame. I argue that the premise behind American anti-Muslim sentiment is rooted in two of Michel Foucault’s concepts -“biopower” and “pastoral power.” This article is divided in two halves. In the first, I argue that American nationalism is articulated in a unique way, particularly through “pastoral power.” In conjunction with an “imagined” American nationhood (Anderson 1983), it has created a state that is often viewed as secular, but is quite Christian ideologically and structurally. Drawing on Göle (1996), I surmise that the Western “culture of confession,” an extension of pastoral power, is incompatible with Islam – or at least is viewed as such. In the second half, I present my main argument towards a new understanding of Foucault’s (1990) biopower in the context of the sovereign and its ability to designate who is “sacred,” a la Agamben (1998). I suggest that a new evaluation of Agamben (1998) should be undertaken to account for the renewed racialization of and discrimination towards American Muslims. |
format |
Article |
author |
Sriram, Shyam K. |
spellingShingle |
Sriram, Shyam K. A Foucauldian Theory of American Islamophobia |
author_facet |
Sriram, Shyam K. |
author_sort |
Sriram, Shyam K. |
title |
A Foucauldian Theory of American Islamophobia |
title_short |
A Foucauldian Theory of American Islamophobia |
title_full |
A Foucauldian Theory of American Islamophobia |
title_fullStr |
A Foucauldian Theory of American Islamophobia |
title_full_unstemmed |
A Foucauldian Theory of American Islamophobia |
title_sort |
foucauldian theory of american islamophobia |
publisher |
Department of Theology and Philosophy, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia |
publishDate |
2016 |
url |
http://journalarticle.ukm.my/11022/1/IJIT-Vol-10-Dec-2016_5_47-54.pdf http://journalarticle.ukm.my/11022/ http://www.ukm.my/ijit/volume-10-dec-2016/ |
_version_ |
1643738342779518976 |
score |
13.18916 |