The law of nasab in Islam

Nasab (lineage) is emphasized heavily in the Islamic Law since it determines the purity of genealogy.Preserving the sanctity of family lineage is one of the objectives of the Islamic Law. Children that are brought into this world and the formation of family must follow the rules ascribed by the Syar...

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主要な著者: Wan Abdullah, Wan Abd Rahman Khudzri, Abu Bakar, Md Zawawi, Wan Ahmad, Wan Ibrahim, Ab. Rahman, Asyraf
フォーマット: 論文
言語:English
出版事項: American-Eurasian Network for Scientific Information (AENSI Publisher) 2013
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オンライン・アクセス:http://repo.uum.edu.my/17377/1/ANAS%20393-396.pdf
http://repo.uum.edu.my/17377/
http://www.aensiweb.com/old/anas_special_2013.html
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spelling my.uum.repo.173772016-02-28T23:59:56Z http://repo.uum.edu.my/17377/ The law of nasab in Islam Wan Abdullah, Wan Abd Rahman Khudzri Abu Bakar, Md Zawawi Wan Ahmad, Wan Ibrahim Ab. Rahman, Asyraf BP Islam. Bahaism. Theosophy, etc K Law (General) Nasab (lineage) is emphasized heavily in the Islamic Law since it determines the purity of genealogy.Preserving the sanctity of family lineage is one of the objectives of the Islamic Law. Children that are brought into this world and the formation of family must follow the rules ascribed by the Syariah.This paper intends to explore the discussions of Islamic fiqh (jurisprudence) and the recent views on the law of lineage that are adhered to by the Muslims community in Malaysia.In order to achieve the objectives, two principal informants were interviewed. Data was gathered using unstructured interviews and was analyzed quantitatively.The results showed that even though there are specific fatwas and several views from eminent scholars regarding the law of nasab, Muslim Malays strongly adhere to National Fatwa Council which stated that every child that is born after six months from the date of a marriage can be line aged (nasab) to his or her mother’s husband.Other fatwas and views which allow the nasab on the biological father of a child that is born after six month after it was conceived are rejected by the majority of Malays Muslim Scholars.Next, this paper will then focus on the status of illegitimate child according to the provisions under the law of nasab.The writings of this paper also will be based on the reference of several writings of the Islamic fiqh which eventually concluded the selected views adhered by the Muslim community in Malaysia. American-Eurasian Network for Scientific Information (AENSI Publisher) 2013 Article PeerReviewed application/pdf en http://repo.uum.edu.my/17377/1/ANAS%20393-396.pdf Wan Abdullah, Wan Abd Rahman Khudzri and Abu Bakar, Md Zawawi and Wan Ahmad, Wan Ibrahim and Ab. Rahman, Asyraf (2013) The law of nasab in Islam. Advances in Natural and Applied Sciences, 7 (4(S)). pp. 393-396. ISSN 1995-0772 http://www.aensiweb.com/old/anas_special_2013.html
institution Universiti Utara Malaysia
building UUM Library
collection Institutional Repository
continent Asia
country Malaysia
content_provider Universiti Utara Malaysia
content_source UUM Institutionali Repository
url_provider http://repo.uum.edu.my/
language English
topic BP Islam. Bahaism. Theosophy, etc
K Law (General)
spellingShingle BP Islam. Bahaism. Theosophy, etc
K Law (General)
Wan Abdullah, Wan Abd Rahman Khudzri
Abu Bakar, Md Zawawi
Wan Ahmad, Wan Ibrahim
Ab. Rahman, Asyraf
The law of nasab in Islam
description Nasab (lineage) is emphasized heavily in the Islamic Law since it determines the purity of genealogy.Preserving the sanctity of family lineage is one of the objectives of the Islamic Law. Children that are brought into this world and the formation of family must follow the rules ascribed by the Syariah.This paper intends to explore the discussions of Islamic fiqh (jurisprudence) and the recent views on the law of lineage that are adhered to by the Muslims community in Malaysia.In order to achieve the objectives, two principal informants were interviewed. Data was gathered using unstructured interviews and was analyzed quantitatively.The results showed that even though there are specific fatwas and several views from eminent scholars regarding the law of nasab, Muslim Malays strongly adhere to National Fatwa Council which stated that every child that is born after six months from the date of a marriage can be line aged (nasab) to his or her mother’s husband.Other fatwas and views which allow the nasab on the biological father of a child that is born after six month after it was conceived are rejected by the majority of Malays Muslim Scholars.Next, this paper will then focus on the status of illegitimate child according to the provisions under the law of nasab.The writings of this paper also will be based on the reference of several writings of the Islamic fiqh which eventually concluded the selected views adhered by the Muslim community in Malaysia.
format Article
author Wan Abdullah, Wan Abd Rahman Khudzri
Abu Bakar, Md Zawawi
Wan Ahmad, Wan Ibrahim
Ab. Rahman, Asyraf
author_facet Wan Abdullah, Wan Abd Rahman Khudzri
Abu Bakar, Md Zawawi
Wan Ahmad, Wan Ibrahim
Ab. Rahman, Asyraf
author_sort Wan Abdullah, Wan Abd Rahman Khudzri
title The law of nasab in Islam
title_short The law of nasab in Islam
title_full The law of nasab in Islam
title_fullStr The law of nasab in Islam
title_full_unstemmed The law of nasab in Islam
title_sort law of nasab in islam
publisher American-Eurasian Network for Scientific Information (AENSI Publisher)
publishDate 2013
url http://repo.uum.edu.my/17377/1/ANAS%20393-396.pdf
http://repo.uum.edu.my/17377/
http://www.aensiweb.com/old/anas_special_2013.html
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